"enlightenment should be a human right."

 

"enlightenment should be a human right."
--
Substance, Pressure, Beyond, Pulse in Matter, p. 225

 

B. W. Powe

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Ikenobo Sen'o remarked on another occasion (this too is in his Sayings) that "the mountains and strands should appear in their own forms". Bringing a new spirit into his school of flower arranging, therefore, he found "flowers" in broken vessels and withered branches, and in them too the enlightenment that comes from flowers. "The ancients arranged flowers and pursued enlightenment." Here we see awakening to the heart of the Japanese spirit, under the influence of Zen. And in it too, perhaps, is the heart of a man living in the devastation of long civil wars.

 

Yasunari Kawabata

 

"What, concretely, is Enlightenment?"
"Seeing Reality as it is," said the Master.
"Doesn't everyone see Reality as it is?"
"Oh, no! Most people see it as they think it is."
"What's the difference?"
"The difference between thinking you are drowning in a stormy sea and knowing you cannot drown because there isn't any water in sight for miles around."

 

Anthony de Mello

 

"What kind of a person does Enlightenment produce?"
Said the Master:
"To be public-spirited and belong to no party,
to move without being bound to any given course,
to take things as they come,
have no remorse for the past,
no anxiety for the future,
to move when pushed,
to come when dragged,
to be like a mighty gale,
like a feather in the wind,
like weeds floating on a river,
like a mill-stone meekly grinding,
to love all creation equally
as heaven and earth are equal to all
— such is the product of Enlightenment."
On hearing these words one of the younger disciples cried, "This sort of teaching is not for the living but for the dead," and walked away, never to return.

 

Anthony de Mello

 

The Zen disciple sits for long hours silent and motionless, with his eyes closed. Presently he enters a state of impassivity, free from all ideas and all thoughts. He departs from the self and enters the realm of nothingness. This is not the nothingness or the emptiness of the West. It is rather the reverse, a universe of the spirit in which everything communicates freely with everything, transcending bounds, limitless. There are of course masters of Zen, and the disciple is brought toward enlightenment by exchanging questions and answers with his master, and he studies the scriptures. The disciple must, however, always be lord of his own thoughts, and must attain enlightenment through his own efforts. And the emphasis is less upon reason and argument than upon intuition, immediate feeling. Enlightenment comes not from teaching but through the eye awakened inwardly. Truth is in "the discarding of words", it lies "outside words". And so we have the extreme of "silence like thunder", in the Vimalakirti Nirdesa Sutra.

 

Yasunari Kawabata

 

Still – and for all Obama's heavy hinting to the contrary – Islam has no "human rights." The ideas of individual rights and the dignity of man are distinctly Western, an outgrowth of the Enlightenment. And while dialogue is dignified; dhimmitude is not, even if it achieves a desired, if temporary, effect.

 

Ilana Mercer