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The opportunities for heroism are limited in this kind of world: the most people can do is sometimes not to be as weak as they’ve been at other times.
--
Malcolm Cowley (ed.) Writers at Work: The Paris Review Interviews, First Series (New York: Viking Press, 1959) p. 261.

 

Angus Wilson

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No amount of force will break an egg-shell if exerted on one side alone. So capital could not squeeze labor as long as labor was free to natural opportunities, and in a world where these natural materials and opportunities were as free to all as is the air to us, there could be no difficulty in finding employment, no willing hands conjoined with hungry stomachs, no tendency of wages toward the minimum on which the worker could barely live. In such a world we would no more think of thanking anybody for furnishing us employment than we here think of thanking anybody for furnishing us with appetites.
That the Creator might have put us in the kind of world I have sought to imagine, as readily as in this kind of a world, I have no doubt. Why he has not done so may, however, I think, be seen. That kind of a world would be best for fools. This is the best for men who will use the intelligence with which they have been gifted. Of this, however, I shall speak hereafter. What I am now trying to do by asking my readers to endeavor to imagine a world in which natural opportunities were "as free as air," is to show that the barrier which prevents labor from freely using land is the nether millstone against which labor is ground, the true cause of the difficulties which are apparent through the whole industrial organization.

 

Henry George

 

If there was any justice in this world, I would have been a dead man at least two times over. By this, I mean simply that many times in my life the statistical probabilities of a fatal outcome have been overwhelming – thanks to my sins of excess and poor judgment and my inability to say no to anything that sounded as if it might have been fun. … [When I die], I will decidedly not be regretting missed opportunities for a good time. My regrets will be more along the lines of a sad list of people hurt, people let down, assets wasted and advantages squandered.

 

Anthony Bourdain

 

I liked these men very much when I first met them on the mountain nearly a half-century ago, but I came to admire them far more in the years that followed. I thought their brand of heroism — the heroism of example, the heroism of debts repaid and causes sustained — far more inspiring than the gung-ho kind. Did it really mean much to the human race when Everest was conquered for the first time? Only because there became attached to the memory of the exploit, in the years that followed, a reputation for decency, kindness and stylish simplicity. Hillary and Tenzing fixed it when they knocked the bastard off.

 

Edmund Hillary

 

On the other hand, heroism is basic to the character of the Nordic peoples. This heroism of the ancient mythic period—and this is what is decisive—has never been lost, despite times of decline, so long as the Nordic blood was still alive. Heroism, in fact, took many forms, from the warrior nobility of Siegfried or Hercules to the intellectual nobility of Copernicus and Leonardo, the religious nobility of Eckehart and Lagarde, or the political nobility of Frederick the Great and Bismarck, and its substance has remained the same.

 

Alfred Rosenberg

 

Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage.

 

Henri-Frederic Amiel