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Anatole France

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Zita told him of the black standards assembled in crowds in all the waste places of the globe; of the deliverance premeditated and prepared in the provinces of Heaven, where the first revolt had long ago been fomented.
"Prince," she went on, "your army awaits you. Come, lead it on to victory.""Friends," replied the great archangel, "I was aware of the object of your visit. Baskets of fruit and honeycombs await you under the shade of this mighty tree. The sun is about to descend into the roseate waters of the Sacred River. When you have eaten, you will slumber pleasantly in this garden, where the joys of the intellect and of the senses have reigned since the day when I drove hence the spirit of the old Demiurge. To-morrow I will give you my answer."
--
Ch. XXXV

 
Anatole France

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The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 
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"But what is my destiny?"
"It is that of all loving creatures, Count Manuel. If you have been yourself you cannot reasonably be punished, but if you have been somebody else you will find that this is not permitted."
"That is a dark saying, only too well suited to this doubtful place, and I do not understand you."
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