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We have come by curious ways
To the Light that holds the days;
We have sought in haunts of fear
For that all-enfolding sphere:
And lo! it was not far, but near.
--
Epilogue

 

Alfred Noyes

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It seeks but will not be sought.
It finds but will not be found.
It holds the one who would touch,
Who would cut away pain and ill.
But its blade cuts two ways
and will not be turned.
If you value your well-being,
Impede not its way.
Treat the toucher doubly well,
For he bears the weight
Of the balance that must be struck.

 

F. Paul Wilson

 

In many ways, fear is the force that stands between human beings and their dreams. Fear of conflict and the weapons of war. Fear of a future that is different from the past. Fear of changes that are reordering our societies and economy. Fear of people who look different, or come from a different place, or worship in a different way. In some of her darkest moments, when Aung San Suu Kyi was imprisoned, she wrote an essay about freedom from fear. She said fear of losing corrupts those who wield it -- “Fear of losing power corrupts those who wield it, and fear of the scourge of power corrupts those who are subject to it.” That's the fear that you can leave behind. We see that chance in leaders who are beginning to understand that power comes from appealing to people’s hopes, not people's fears.

 

Barack Obama

 

Who holds a sword is tempted, who has youth must play,
he who does not fear death on earth does not fear God.

 

Nikos Kazantzakis

 

Seen in the light of evolution, biology is, perhaps, intellectually the most satisfying and inspiring science. Without that light it becomes a pile of sundry facts -- some of them interesting or curious but making no meaningful picture as a whole.

 

Theodosius Dobzhansky

 

The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.

 

Jurgen Habermas‎