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Alfred North Whitehead

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The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction.
--
Pt. I, ch. 2, sec. 2

 
Alfred North Whitehead

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The crisis at the heart of Parmenides' argument, "is or is not," rules out any candidate for an ultimate entity in an explanation of what there is that is subject to coming-to-be, passing-away, or alteration of any sort. Such an entity must be a whole, complete, unchanging unity: it must be a thing that is of a single kind ... But it does not follow from this that there can be only one such entity. Parmenides' arguments allow for a plurality of fundamental, predicationally unified entities that can be used to explain the world reported by the senses.

 
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[Merton states that anomie represents] An acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them.

 
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There is a great directing head of people and things — a Supreme Being who looks after the destinies of the world.
I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder — deserted, motionless and dead.

 
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In any case, there's something beautifully uncomfortable at the root of the vocal style that defines the pop era, the simplest example coming at the moment of the style's inception, i.e. Elvis Presley: at first, listeners thought that the white guy was a black guy and it's not too much of an exaggeration to say that when Ed Sullivan's television show tossed this disjunction into everyone's living rooms, American culture was thrilled by it, but also a little deranged, in ways that we haven't gotten over yet; ultimately, the nature of the vocals in post-Elvis popular music is the same as the role of the instrumental soloist in jazz; that's to say, if it isn't pushing against the boundaries of its form, at least slightly, it isn't doing anything at all; so, we judge popular vocals since 1956 by what the singer unearths that the song itself could never quite, and (this) explains why Elvis is always rock, even when singing "Blue Moon.

 
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Ultimate Reality, if such an entity can be postulated, is ineffable.

 
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