We reached the old wolf in time to watch a fierce green fire dying in her eyes. I realized then, and have known ever since, that there was something new to me in those eyes — something known only to her and to the mountain. I was young then, and full of trigger-itch; I thought that because fewer wolves meant more deer, that no wolves would mean hunters’ paradise. But after seeing the green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.
Since then I have lived to see state after state extirpate its wolves. I have watched the face of many a newly wolfless mountain, and seen the south-facing slopes wrinkle with a maze of new deer trails. I have seen every edible bush and seedling browsed, first to anemic desuetude, and then to death. I have seen every edible tree defoliated to the height of a saddlehorn. Such a mountain looks as if someone had given God a new pruning shears, and forbidden Him all other exercise. ... I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer.
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“Arizona and New Mexico: Thinking Like a Mountain”, pages 130-132Aldo Leopold
Demanding that wolf populations be allowed to continue to increase is not only a false conservation goal, but also a counterproductive tactic that is bound for short-term failure. It is strategically preferable to promote wolf range expansion and to accept reduction of unacceptable levels of conflict through scientifically planned and managed culling rather than through uncontrolled poaching. Full protection of wolf populations living near, or interspersed with, human settlements leads sooner or later to surplus wolves being killed, legally or illegally. Opposing wolf killing altogether implies accepting that all wolves will eventually be removed from these areas, whereas accepting some wolf control will allow wolves over much larger ranges. This vision requires a fundamental shift in the way wolves are perceived by folks who consider every wolf a symbol of the conservation battle or an animal with special rights among all other species. In the end, this approach probably will yield many more wolves than we could afford to keep in a few fully protected areas, no matter how large.
L. David Mech
With wolf lay advocates it is just natural to want to promote their favorite animal and to try to counter the known negative effects of wolves and the claims fostered by people who vilify wolves, an increasing lot as wolves recover and proliferate. Thus wolf advocates eagerly seize on any study they consider favorable to wolves. The media become complicit by immediately publicizing such studies because of the controversial nature of the wolf. And all this publicity reverberates on the internet. Seldom, however, do studies contradicting the sensational early results receive similar publicity. The public is then left with a new image of the wolf that may be just as erroneous of the animal’s public image a century ago.
L. David Mech
I was on top of the mountain. But there was nothing there. Just clouds. And I found that you can't live on that mountain. But when it throws you off — oh, how you long for it! I would kill to climb it again. I would sell my soul. It is so stupid. [...] I took the standard. And now I can't even become a farmer again. The mountain won't let me.
David Gemmell
It was really evident that what we were learning from a scientific point of view from wolves wasn't very much. The Native Americans I lived with knew far more about wolves than we ever did. I believe it was because they had the time to live alongside these creatures, to share their world.
Shaun Ellis
We’ve been in the mountain of war. We’ve been in the mountain of violence. We’ve been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.
Martin Luther King
Leopold, Aldo
Leopold, John R.
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