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Albert Einstein

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Man usually avoids attributing cleverness to somebody else—unless it is an enemy.
--
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Albert Einstein

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It is hard to write a simple definition of something as varied as hacking, but I think what these activities have in common is playfulness, cleverness, and exploration. Thus, hacking means exploring the limits of what is possible, in a spirit of playful cleverness. Activities that display playful cleverness have "hack value".

 
Richard M. Stallman
 

Abstract cleverness of the mind only separates the thinker from the world of reality, and that world, the Forest of Real Life, is in a desperate condition now because of too many who think too much and care too little. In spite of what many minds have thought themselves into believing, that mistake cannot continue for much longer if everything is going to survive. The one chance we have to avoid certain disaster is to change our approach, and learn to value wisdom and contentment. These are things that are being searched for anyway, through Knowledge and Cleverness, but they do not come from Knowledge and Cleverness. They never have, and they never will. We can no longer afford to look so desperately hard for something in the wrong way and in the wrong place. If Knowledge and Cleverness are allowed to go on wrecking things, they will before much longer destroy all life on this earth as we know it, and what little may temporarily survive will not be worth looking at, even if it were possible for us to do so.

 
Benjamin Hoff
 

Love is the ark appointed for the righteous,
Which annuls the danger and provides a way of escape.
Sell your cleverness and buy bewilderment.
Cleverness is mere opinion, bewilderment intuition.

 
Jalal al-Din Muhammad Rumi
 

Well, is he [bin Laden] the enemy? Next slide. Or is this man [Saddam] the enemy? The enemy is none of these people I have showed you here. The enemy is a spiritual enemy. He’s called the principality of darkness. The enemy is a guy called Satan.”

 
William G. Boykin
 

Clever men will recognize and tolerate nothing but cleverness; every authority rouses their ridicule, every superstition amuses them, every convention moves them to contradiction. Only force finds favor in their eyes, and they have no toleration for anything that is not purely natural and spontaneous. And yet ten clever men are not worth one man of talent, nor ten men of talent worth one man of genius. And in the individual, feeling is more than cleverness, reason is worth as much as feeling, and conscience has it over reason. If, then, the clever man is not mockable, he may at least be neither loved, nor considered, nor esteemed. He may make himself feared, it is true, and force others to respect his independence; but this negative advantage, which is the result of a negative superiority, brings no happiness with it. Cleverness is serviceable for everything, sufficient for nothing.

 
Henri-Frederic Amiel
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