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It has become a settled principle that nothing which is good and true can be destroyed by persecution, but that the effect ultimately is to establish more firmly, and to spread more widely, that which it was designed to overthrow. It has long since passed into a proverb that "the blood of the martyrs is the seed of the church."
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P. 450.

 

Albert Barnes

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Often quoted as ‘The blood of the martyrs is the seed of the church.’

 

Tertullian

 

"Life is like a train Mademoiselle. It goes on. And it is a good thing that that is so."
"Why?"
"Because the train gets to its journey's end at last, and there is a proverb about that in your language, Mademoiselle."
"'Journeys end in lovers meeting'" Lenox laughed. "That is not going to be true for me."
"Yes — yes, it is true. You are young, younger than you yourself know. Trust the train Mademoiselle, for it is le bon Dieu who drives it."

 

Agatha Christie

 

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so."

 

Brigham Young

 

The Immortal Principle was first called water by Thales. Anaximenes called it air. The Pythagoreans called it number and were thus the first to see the Immortal Principle as something nonmaterial. Heraclitus called the Immortal Principle fire and introduced change as part of the Principle. He said the world exists as a conflict and tension of opposites. He said there is a One and there is a Many and the One is the universal law which is immanent in all things. Anaxagoras was the first to identify the One as nous, meaning "mind."
Parmenides made it clear for the first time that the Immortal Principle, the One, Truth, God, is separate from appearance and from opinion, and the importance of this separation and its effect upon subsequent history cannot be overstated. It's here that the classic mind, for the first time, took leave of its romantic origins and said, "The Good and the True are not necessarily the same," and goes its separate way. Anaxagoras and Parmenides had a listener named Socrates who carried their ideas into full fruition.

 

Robert M. Pirsig

 

Modern derivatives:
The proverb's meaning is changed in many English versions from the 20th and 21st centuries that start with the proverb's first half (through "they") and then end with a phrase that replaces "first make mad" or "make mad." Such versions can be found at Internet search engines by using either of the two keyword phrases that are on Page 2 and Page 4 of the webpage "Pick any Wrong Card." The rest of that webpage is frameworks that induce a reader to compose new variations on this proverb.

 

Euripides