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But what we've got going wrong is we've got a kind of bifurcation [in cultural development]:
You take your classified telephone directory, and open up "Churches", and have a ruler in your hand. And you will find that the longest space is occupied by authoritarian, Bible-banging churches. And these people are barbarians, who take the written word of the Bible literally. Because they need terribly, they have a personal need, for something to depend on. … The government realizes that there is a very large number of people like that; and therefore, to keep their votes, they have to pander to those kind of people. And these are the boys who never grew up; they always need Papa. … The trouble is that the boys who need Papa, are violent. They have the guns. And they are the types of people who like to be soldiers, policemen— tough guys. And therefore they have a great deal of power.
--
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)

 

Alan Watts

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I think religion is utter nonsense, and I claim the right to criticise, ridicule and insult it as much as I like, but not the right to stamp out harmless aspects of it; which is why I'm a secularist, and not a totalitarian. I have a copy of the Bible in my house because it's part of my cultural heritage, not because I think the Bible is true any more than I think Shakespeare's plays are true, but I wouldn't be without them either. I like churches, especially the sound of church bells, and I don't want to see them bulldozed, but I do want to see the power of the Church not only bulldozed, but ground into a fine dust and buried in the deepest part of the deepest ocean on the furthest planet it's possible to find. Religion needs to be kept in check when it tries to step on people or when it tries to elbow its way into their lives uninvited. The Nativity doesn't do this. It doesn't even come close. It's part and parcel of the Christmas furniture. It's part and parcel of the culture that I and most people in the western world were born and raised in, and it only excludes people who want to be excluded.

 

Pat Condell

 

"Papa is a preferable mode of address," observed Mrs General. "Father is rather vulgar, my dear. The word Papa, besides, gives a pretty form to the lips. Papa, potatoes, poultry, prunes, and prism are all very good words for the lips: especially prunes and prism. You will find it serviceable, in the formation of a demeanour, if you sometimes say to yourself in company — on entering a room, for instance — Papa, potatoes, poultry, prunes and prism, prunes and prism.

 

Charles Dickens

 

Can it be possible that all human sympathies can thrive, and all human powers be exercised, and all human joys increase, if we live with all our might with the thirty or forty people next to us, telegraphing kindly to all other people, to be sure? Can it be possible that our passion for large cities, and large parties, and large theatres, and large churches, develops no faith nor hope nor love which would not find aliment and exercise in a little "world of our own"?

 

Edward Everett Hale

 

"I'm an American Negro; as such, I've had a burden of race consciousness. So have these people. I worked in my youth as a common laborer, and I've had a class consciousness. So have these people. I grew up in the Methodist and Seventh Day Adventist churches and I saw and observed religion in my childhood; and these people are religious. I was a member of the Communist Party for twelve years and I know something of the politics and psychology of rebellion.... These emotions are my instruments.... I want to try to use these emotions to try to find out what these people feel and think and why."

 

Richard Wright

 

In some states of society it may even be that a form of dictatorship is necessary. No doubt in the hands of an able man it may possibly be more efficient than a democratic form of administration. But in the end, I am confident that a free government is best for free people. The old phrase, "Government of the people, by the people, for the people"*, represents a true ideal. It is best for the people as a whole. It is even more clearly the best for the development of the individual man and woman. And since in the end, the character and the prosperity of the nation depend on the character of the individuals that compose it, the form of government which best promotes individual development is the best for the people as a whole.

 

Robert Cecil