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"We state with a unified voice that religions through which Almighty God sought to bring happiness to mankind should not be turned into instruments to cause misery," **Saudi king promotes tolerance at U.N. forum November 2008

 

Abdullah of Saudi Arabia

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"Your majesty, the king of Saudi Arabia, I was listening to your message. I wish that your voice will become the prevailing voice of the whole region, of all people. It's right, it's needed, it's promising," Peres on Saudi King Abdullah's interfaith initiative.

 

Shimon Peres

 

Before the [1990 Iraqi] attack [on Kuwait], bin Laden angered Saudi authorities by making a public "prophesy ... [that] Saddam was going to invade Saudi Arabia." Sa'd al-Faqih claims bin Laden also sent "secret confidential letters to the King" about the Iraqi threat; according to al-Faqih, "he [bin Laden] was giving talks about it in the mosques. He was giving speeches in the mosques and talking about the dangers of the Ba'ath ... having ambitions to invade Kuwait and Saudi Arabia. And then his prophesy was correct. And he was never respected or rewarded for that. Instead he was advised to stay in Jeddah; he was put in sort of house arrest.

 

Michael Scheuer

 

The people of the unconquered territories beyond the borders might think: "What is the king's intentions towards us?" My only intention is that they live without fear of me, that they may trust me and that I may give them happiness, not sorrow. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next. I am telling you this so that I may discharge the debts I owe, and that in instructing you, that you may know that my vow and my promise will not be broken. Therefore acting in this way, you should perform your duties and assure them (the people beyond the borders) that: "The king is like a father. He feels towards us as he feels towards himself. We are to him like his own children."

 

Ashoka the Great

 

Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.

 

Ashoka the Great

 

I began my previous Beliefnet column with the line, "Throughout history, religion has been the single greatest source of human-caused wars, suffering, and misery. In the name of God, more suffering has been inflicted than by any other manmade cause." I was, of course, using the word "religion" in its sociological meaning, as any belief invested with "ultimate concern," in which case not only Islam, Christianity, and Shintoism are religions, but Marxism, Nazism, and Eco-terrorism are all versions of religions or religiously held beliefs. Seen as such, the opening sentence is obviously true.

 

Ken Wilber