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Woody Allen

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To love is to suffer. To avoid suffering, one must not love. But, then one suffers from not loving. Therefore, to love is to suffer, not to love is to suffer, to suffer is to suffer. To be happy is to love, to be happy, then, is to suffer, but suffering makes one unhappy, therefore, to be unhappy one must love, or love to suffer, or suffer from too much happiness — I hope you're getting this down.

 
Woody Allen

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My sole occupation is love.
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The mother may suffer the child to fall sometimes, and to be hurt in diverse manners for its own profit, but she may never suffer that any manner of peril come to the child, for love. And though our earthly mother may suffer her child to perish, our heavenly Mother, Jesus, may not suffer us that are His children to perish: for He is All-mighty, All-wisdom, and All-love; and so is none but He, — blessed may He be!

 
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That's the way it is when you love. It makes you suffer, and I have suffered much in the years since. But it matters little that you suffer, so long as you feel alive with a sense of the close bond that connects all living things, so long as love does not die!

 
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Love was without beginning, is, and shall be without ending. For which love He said full sweetly these words: If I might suffer more, I would suffer more.

 
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“Where exactly do you suffer?” the physician asks the patient. “Alas, dear doctor, everywhere,” he answers. “But how are you suffering?” continues the physician, “so that I can diagnose the illness.” No one asks me this, nor do I need it. I know very well how I suffer-I suffer sympathetically. This is exactly the suffering that is able to shake me deeply. Even though I am depressingly and sincerely convinced that I am good for nothing, as soon as there is danger I really have the strength of a lion. When I suffer autopathetically, I am able to stake all my will, and depressed as I am and depressingly brought up, the appalling finds me all the more prepared for what is even more appalling. But when I suffer sympathetically, I have to use all my power, all my ingenuity, in the service of the appalling to reproduce the other’s pain, and that exhausts me. When I myself suffer, my understanding thinks of grounds for comfort, but when I suffer sympathetically, I dare not believe a single one of them, for I cannot, of course, know the other one so accurately as I can know whether the presuppositions are present that are the condition for its effectiveness. When I suffer autopathetically, I know where I am; I place signs along the road of suffering so that I can have something to hold to, but when I suffer sympathetically I go astray, for I cannot really know where the other one actually is, and at every moment I must start all over again, prepared at the next moment to be able to think an even more appalling possibility, the dreadfulness of which I must endure in order not to shirk anything.

 
Soren Aabye Kierkegaard
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