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Wolfgang Amadeus Mozart

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There is a wretched unbelief abroad which seems to contain much healing power. It deems such a connection accidental, and sees in it only a lucky conjunction of the different forces in the game of life. It thinks it an accident that the lovers win one another, accidental that they love one another; there are a hundred other women with whom the hero would have been equally happy, and whom he could have loved as deeply. It thinks that there has been many a poet who might have become as immortal as Homer, if this splendid subject had not already been appropriated by him; many a composer who might have made himself as immortal as Mozart, had the opportunity offered. ... The accidental has but one factor; it is accidental that Homer found in the Trojan War the most distinguished epic subject conceivable. The fortunate has two factors: it is fortunate that the most distinguished epic subject fell to the lot of Homer; here the accent falls as much on Homer as on the material. It is this profound harmony which reverberates through every work of art we call classic. And so it is with Mozart; it is fortunate that the subject, which is perhaps the only strictly musical subject, in the deeper sense, that life affords, fell to — Mozart.
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Soren Kierkegaard Either/Or Part I, Swenson p. 45-46, 1843

 
Wolfgang Amadeus Mozart

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It is ordinarily only a single work, or a single suite of works, which stamps the individual artist as a classic poet, artist, and so on. The same individual may have produces a great many different things, none of which stands in any relation to the classic. Homer has, for example, written a Batrachomyomachia, but this poem has not made him classic or immortal. To say that this is due to the insignificance of the subject is foolish, since the classic depends on perfect balance. If everything that determines a production as classic were to be found solely in the creative artist, then everything produced by him would have to be a classic, in a since similar to, though higher than, that in which bees always produce uniform kind of cells. To explain this by saying that he was more successful on the one case than the other, would be to explain exactly nothing. For, partly, it would be only a pretentious tautology, which only too often in life enjoys the honor of being regarded as an answer; partly, considered as an answer, it lies in another relativity than the one concerning which our question was asked. For it tells us nothing about the relation between form and content, and at best could be taken into account in connection with an inquiry into the formative activity alone.

 
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He who thinks he can have flesh and bones without being subject to any external influence, or any accidents of matter, unconsciously wishes to reconcile two opposites, viz., to be at the same time subject and not subject to change. If man were never subject to change there could be no generation; there would be one single being, but no individuals forming a species.

 
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Mozart was the Shakspeare of music; and as long as the immortal bard is read, Mozart will live in the admiration of mankind. He has reached the passions through the ear as Shakspeare did through the mind, and no works will live that do not touch the passions and the heart — they are the same in all ages, and will make Shakspeare and Mozart a poet and a composer "For all time".

 
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You must do over the same subject ten times, a hundred times. In art nothing must appear accidental, even a movement.

 
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As one learns the language of a subject, one is also learning what the subject is. ...what we call a subject consists mostly, if not entirely, of its language. If you eliminate all the words of a subject, you have eliminated the subject.

 
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