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William Saroyan

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I had long known that there was something about me that was either violent or frightening for some reason. In certain three-sided clothing store images I had for some years come upon myself, with shock and disbelief, regret, and shame, disappointment and despair, for I am indeed clearly violent, mad, and ugly, all because of intensity of some kind, a tension, an obsession with getting everything that there was to be got, a passion, an insanity.

 
William Saroyan

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Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country.

 
Mohandas Karamchand (Mahatma) Gandhi
 

States are violent institutions. The government of any country, including ours, represents some sort of domestic power structure, and it's usually violent. States are violent to the extent that they're powerful, that's roughly accurate.

 
Noam Chomsky
 

Yeah, I've got violence in me, but no negative violence. My violence is the violence of the free man who refuses to knuckle under. Creation is violent. Life is violent. Birth is a violent process. Tempests and earthquakes are violent movements of nature. My violence is the violence of life. It is not violence against nature, like the violence of the state, which sends your kids to the slaughterhouse, deadens your minds, and drives out your souls!

 
Klaus Kinski
 

Martin Luther King, Jr. once wrote that you cannot commit an act of violence against a non-sentient object. Back in 1986, the Green Party of Canada tried to toss me out of the Party for sinking whaling ships on the ground that it was a violent act. I pointed out that the Green Party of Canada supported violence when it was convenient politically - for example they supported and continue to support abortion which is, like it or not, a violent act, certainly more violent than sinking some metal into the sea. Violence is not violent when we justify it, be it abortion, or war, or eating meat for example. I support abortion but I'm not a hypocrite about it - it's violent, I accept that. Every American taxpayer accepts the violence that their tax-dollars fund.

 
Paul Watson
 

Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has theobserver? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.

 
Jiddu Krishnamurti
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