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William Makepeace Thackeray

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I never know whether to pity or congratulate a man on coming to his senses.
--
Ch. 56.

 
William Makepeace Thackeray

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There are tough men but let me tell you I know from experience that really dangerous men have no pity. I'm not an unreasonable man but if you are a man and you take a liberty with me or cross me, then believe what I say: When it comes to retribution I have no pity or conscience. If that makes me the devil, then the devil I am, but I haven't got horns sticking out of my head or cloven hooves and a tail but if you're unlucky enough to have me come after you, beware cos hell's coming with me.

 
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To devote oneself to vigilance when the enemy is an imaginary one is idle, and to congratulate oneself for looking long and well for a foe that is not coming is foolish and sinful. My life has been a waste.

 
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The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.

 
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The Common Sense, is that which judges of things offered to it by the other senses. The ancient speculators have concluded that that part of man which constitutes his judgment is caused by a central organ to which the other five senses refer everything by means of impressibility; and to this centre they have given the name Common Sense. And they say that this Sense is situated in the centre of the head between Sensation and Memory. And this name of Common Sense is given to it solely because it is the common judge of all the other five senses i.e. Seeing, Hearing, Touch, Taste and Smell. This Common Sense is acted upon by means of Sensation which is placed as a medium between it and the senses. Sensation is acted upon by means of the images of things presented to it by the external instruments, that is to say the senses which are the medium between external things and Sensation. In the same way the senses are acted upon by objects. Surrounding things transmit their images to the senses and the senses transfer them to the Sensation. Sensation sends them to the Common Sense, and by it they are stamped upon the memory and are there more or less retained according to the importance or force of the impression.

 
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Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.

 
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