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William Jennings Bryan

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I have been so satisfied with the Christian religion that I have spent no time trying to find arguments against it.… I am not afraid now that you will show me any. I feel that I have enough information to live and die by.
--
Scopes trial testimony (July 1925).

 
William Jennings Bryan

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Work me, lord. Please don't you leave me. I feel so useless down here with no one to love. Though I looked everywhere, and I can't find me anybody to love, to feel my care...So, work me lord, oh, use me lord. Can I show you how hard it is trying to live when you're all alone? Everyday I keep trying to move forward but something is driving me, oh, back. Something's trying to hold on to me, to my way of life. So, oh, don't you forget me down here lord, no no no no no, don't you forget me, lord. Well I don't think I'm any very special kind of person down here, I know better. But I don't think you're gonna find anybody, not anybody who can say that they tried like I tried. The worst that you can say all about me is that I'm never satisfied...

 
Janis Joplin
 

Too much of our time is spent trying to chart God on a grid, and too little is spent allowing our hearts to feel awe. By reducing Christian spirituality to formula, we deprive our hearts of wonder.

 
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We believe that we live in the 'age of information,' that there has been an information 'explosion,' an information 'revolution.' While in a certain narrow sense that is the case, in many more important ways just the opposite is true. We also live at a moment of deep ignorance, when vital knowledge that humans have always possessed about who we are and where we live seems beyond our reach. An unenlightenment. An age of missing information.

 
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A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up...

 
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Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.

 
Thomas Carlyle
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