In looking back, with our present experience, we are driven to the melancholy conclusion that, instead of diminishing the number of wars, ecclesiastical influence has actually and very seriously increased it. We may look in vain for any period since Constantine, in which the clergy, as a body, exerted themselves to repress the military spirit, or to prevent or abridge a particular war, with an energy at all comparable to that which they displayed in stimulating the fanaticism of the crusaders, in producing the atrocious massacre of the Albigenses, in embittering the religious contests that followed the Reformation.
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Chapter 5 (3rd edition p.254)William Edward Hartpole Lecky
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In principle he (Constantine) treated religion as a matter of choice and conscience, an arena free of state meddling...Liberis mentibus — "With Free minds" — all are to worship their Gods. It is a remarkable policy, an unexpected one, since it would have been natural for a ruler after his conversion to Christianity to shift all the previous relations. … Most of the apologists who defended the Church in the early centuries advocated freedom of religion...the latin rhetor Lactantius developed a theological arguement for religious freedom. Lactantius was close enough to Constantine later to serve as tutor to the emperor's sons, and his influence is evident in many ways in Constantine's own writings...He (Lactantius) asked those who believed in compulsion of religion: "What good can you do, then, if you defile the body but cannot break the will?" It is a surprisingly modern statement, arguing, that religious freedom is the "first freedom", rooted in the very nature of religious life as an exercise of free will...Under Constantine's policy of concord, the Church was flooded with new converts, not through coercion but by force of Imperial example...Eventually, Christian Emperors abandoned Constantinian religious policy...Constantine favoured the Church but gave serious attention to protecting the rights of non-Christians. One cannot help but muse how European history would have been different if Christians had had the patience to let Constantine's original settlement alone.
Constantine the Great
Nations eagerly invested their rulers with every prerogative needed to preserve their faith, and all the care to keep Church and State asunder, and to prevent the confusion of their powers, which had been the work of ages, was renounced in the intensity of the crisis. Atrocious deeds were done, in which religious passion was often the instrument, but policy was the motive.
Fanaticism displays itself in the masses; but the masses were rarely fanaticised; and the crimes ascribed to it were commonly due to the calculations of dispassionate politicians.John (Lord Acton) Acton
Not the fruit of experience, but experience itself, is the end. A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to to be seen in them by the finest senses? How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy. To burn always with this hard, gem-like flame, to maintain this ecstasy, is success in life.
Walter Pater
Constantine fostered an atmosphere of religious liberty ... Since it favored all religions equally, the edict expressed a policy of religious liberty, not toleration...All should try to share the benefits of their religious understanding with others, but no one should force his or her truth upon another. … (for according to Constantine)..."it is one thing acting with free will to enter into contest for immortality, another to compel others to do so by force through the fear of punishment. No one should greatly trouble another, rather, everyone should follow what his soul prefers...This edict is a paradigmatic statement of concord. … Since Constantine hopes that common fellowship and the persuasion "of those who believe" will lead everyone freely to choose (what he called) the straight path, he indicates his wish that religious unity will ultimately evolve.
Constantine the Great
Hata yoga is a way of working with the body, disciplining the body, purifying the body, preparing the body for higher levels of energy. All of us are alive; all of us are human beings, sitting here. But all of us do not experience life to the same intensity because our energy levels are not the same. Our pranic energies are not the same. Different people experience life in different levels of intensity. -Sadhguru
Jaggi Vasudev
Lecky, William Edward Hartpole
Lecoin, Louis
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