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Werner Erhard

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Transformation does not negate what has gone before; rather, it fulfills it. Creating the context of a world that works for everyone is not just another step forward in human history; it is the context out of which our history will begin to make sense.
--
Twist, Lynne (2003) The Soul of Money: Transforming your Relationship with Money and Life New York, NY: W.W. Norton., page 252. ISBN 039305097.

 
Werner Erhard

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Kantians, of course, will think that I have lost the plot from the start, and that only confusion can result from failure to make these essential, utterly fundamental divisions between “is” and “ought,” fact and value, or the descriptive and the normative, in as rigorous and systematic a way as possible, just as I think they have fallen prey to a kind of fetishism, attributing to a set of human conceptual invention a significance they do not have. ... In some contexts, a relative distinction between the facts and human valuations of those facts, or norms, might be perfectly useful. But the division makes sense only relative to the context, and can’t be extracted from that context, promoted, and declared to have absolute standing.

 
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Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.

 
Arthur M. Schlesinger
 

That triumph will finally bring to a close a history of five hundred years of African colonisation that began with the establishment of the Portuguese empire.
Thus, it will mark a great step forward in history and also serve as a common pledge of the peoples of the world to fight racism, wherever it occurs and whatever guise it assumes.

 
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Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice.

 
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I don’t know whether Napoleon did or did not try to get across there and I don’t care. I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today.

 
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