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Wendelin Van Draanen

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I'd never looked at our house, or even our side of the street, and said, Oh! I wish we lived in the new development—those houses are so much newer, so much better! This is where I'd grown up. This was my home.

 
Wendelin Van Draanen

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One of us sings in the street, and we listen to him;
The words ring over us like vague bells of sorrow.
He sings of a house he lived in long ago.
It is strange; this house of dust was the house I lived in;
The house you lived in, the house that all of us know.

 
Conrad Aiken
 

The Blockade Laws are about as rascally an invention as the old Corn Laws. Suppose Tom Sayers lived in a street, and on the opposite side lived a shopkeeper with whom he has been in the habit of dealing. Tom quarrels with his shopkeeper and forthwith sends him a challenge to fight, which is accepted. Tom, being a powerful man, sends word to each and every householder in the street that he is going to fight the shopkeeper, and that until he has finished fighting no person in the street must have any dealings with the shopkeeper. "We have nothing to do with your quarrel," say the inhabitants, "and you have no right to stop our dealings with the shopkeeper".

 
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Halfway down a by-street of one of our New England towns stands a rusty wooden house, with seven acutely peaked gables, facing towards various points of the compass, and a huge, clustered chimney in the midst. The street is Pyncheon Street; the house is the old Pyncheon House; and an elm-tree, of wide circumference, rooted before the door, is familiar to every town-born child by the title of the Pyncheon Elm.

 
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To start with there was Shora. Shora was a fishing village in Holland. It lay on the shore of the North Sea in Friesland, tight against the dike. Maybe that was why it was called Shora. It had some houses and a church and tower. In five of those houses lived the six school children of Shora, so that is important. There were a few more houses, but in those houses lived no children— just old people. They were, well, just old people, so they weren't too important. There were more children, too, but young children, toddlers, not school children— so that is not so important either.

 
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If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would. If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro.

 
Malcolm (Malcolm Little) X
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