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Ursula Goodenough

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The tapestry maker first strings the warp, long strong fibers anchored firmly to the loom, and then interweaves the weft, the patterns, the color, the art. The epic of evolution is our warp, destined to endure, commanding our universal gratitude and reverence and commitment. And then, after that, we are all free to be artists, to render in language and painting and song and dance our ultimate hopes and concerns and understandings of human nature. Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets. The texts and art and ritual that come to us from these revered ancestors include claims about Nature and Agency that are no longer plausible. They use a different warp. But for me at least, this is just one of those historical facts, something that can be absorbed, appreciated, and then put aside as I encounter the deep wisdom embedded in these traditions and the abundant opportunities that they offer to experience transcendence and clarity.
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p. 173

 
Ursula Goodenough

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How Thought is imp'otent to divine the secret which the gods defend,
The Why of birth and life and death, that Isis-veil no hand may rend.
Eternal Morrows make our day; our is is aye to be till when
Night closes in; 'tis all a dream, and yet we die, — and then and then?
And still the Weaver plies his loom, whose warp and woof is wretched Man
Weaving th' unpattern'd dark design, so dark we doubt it owns a plan.

 
Sir Richard Francis Burton
 

Any global tradition needs to begin with a shared worldview — a culture-dependent, globally accepted consensus as to how things are. From my perspective, this part is easy. How things are is, well, how things are; our scientific account of Nature, an account that can be called the Epic of Evolution… This is the story, the one story, that has the potential to unite us, because it happens to be true.
If religious emotions can be elicited by natural reality — and I believe that they can — then the story of Nature has the potential to serve as the cosmos for the global ethos that we need to articulate. I will not presume to suggest what this ethos might look like. Its articulation must be a global project. But I am convinced that the project can be undertaken only if we all experience a solemn gratitude that we exist at all, share a reverence for how life works, and acknowledge a deep and complex imperative that life continue.

 
Ursula Goodenough
 

I’ll sing you a song of the long ago -
Seven shine the shiners, oh!
What did the Seven do way back when?
Why, they wove the Charter then!
Five for the warp, from beginning to end.
Two for the woof, to make and mend.
That’s the Seven, but what of the Nine-
What of the two who chose not to shine?
The Eighth did hide, hide all away,
But the Seven caught him and made him pay.
The Ninth was strong and fought with might,
But lone Orannis was put out of the light,
Broken in two and buried under hill,
Forever to lie there, wishing us ill.

 
Garth Nix
 

Though a crucified life or an agonized death,
Though long, or quick and sharp,
I am firmly wrought in the endless thread
Of Destiny's woof and warp.
And I do not shrink, though a wave of pain
Sobs over me now and then,
As I think of those "saddest of all sad words,"
The pitiful "might have been."

 
Voltairine de Cleyre
 

We may gain something in our quest for peace if we recognize at once that war is not an abnormality. In the truest sense, it is not the mere play of brute force. It is the expression of the insistent human will, inflexible in its purpose.
When we consider the inability to maintain a just peace attests to the failure of civilization itself, we may be less confident of the success of any artificial contrivances to prevent war. We must recognize that we are dealing with the very woof and warp of human nature. The war to end war has left its curse of hate, its lasting injuries, its breeding grounds of strife, and to secure an abiding peace appears to be more difficult than ever. There is no advantage to shutting our eyes to the facts; nor should we turn in disgust of panaceas to the counsel of despair. The pathway of peace is the longest and most beset with obstacles the human race has to tread; the goal may be distant, but we must press on.

 
Charles Evans Hughes
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