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Thomas Stearns Eliot (T. S.)

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There is one who remembers the way to your door:
Life you may evade, but Death you shall not.
You shall not deny the Stranger.

 
Thomas Stearns Eliot (T. S.)

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In the midst of life we are in death,' said one; it is more true that in the midst of death we are in life. Life is the only reality; what men call death is but a shadow--a word for that which cannot be--a negation, owing the very idea of itself to that which it would deny. But for life there could be no death. If God were not, there would not even be nothing. Not even nothingness preceded life. Nothingness owes its very idea to existence.

 
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Life is not what one lived, but what one remembers and how one remembers it in order to recount it.

 
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I had grown pure as the dawn and the dew,
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But none shall triumph a whole life through:
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There are worse things waiting for men than death;
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In the New Testament sense, to be a Christian is, in an upward sense, as different from being a man as, in a downward sense, to be a man is different from being a beast. A Christian in the sense of the New Testament, although he stands suffering in the midst of life’s reality, has yet become completely a stranger to this life; in the words of the Scripture and also of the Collects (which still are read-O bloody satire!-by the sort of priests we now have, and in the ears of the sort of Christians that now live) he is a stranger and a pilgrim-just think, for example of the late Bishop Mynster intoning, “We are strangers and pilgrims in this world”! A Christian in the New Testament sense is literally a stranger and a pilgrim, he feels himself a stranger, and everyone involuntarily feels that this man is a stranger to him.

 
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The painter leaves his mark. And I just put in two statues in Rhode Island that I'm working on. And I think that's going to make me last longer than me. I mean, who remembers "Zorba?" Nobody remembers "Zorba." Nobody remembers "Requiem for a Heavyweight."

 
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