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Thomas Pynchon

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If America was a person, — and it sat down, — Lancaster town would be plunged into a Darkness unbreathable.
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Chapter 66

 
Thomas Pynchon

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"If the U.S. was a person," he later became fond of saying, "and it sat down, Columbus, Ohio would instantly be plunged into darkness"

 
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A simple way to determine whether the right to dissent in a particular society is being upheld is to apply the town square test: Can a person walk into the middle of the town square and express his or her views without fear of arrest, imprisonment, or physical harm? If he can, then that person is living in a free society. If not, it's a fear society.

 
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To begin with, things [after Independence in 1980] went well because [Robert] Mugabe was no fool. He realised [that] it was important to maintain the economy and keep the country expanding. And in any case he was committed to do that by the Lancaster House Agreement which said that there could be no change in [the existing status] for at least seven years unless [he] could get 100% support [from] all the people. In no ways would he have been able to get the support of the white members of Parliament, and also the Matabeles. So we were satisfied that what we were doing was in keeping with the traditions and culture and what was expected of us, and Mugabe used to thank me for coming to see him, [giving] him the benefit of my advice and [telling] him what the white people were thinking. But he only did this for a while because he inherited the best economy in Africa. It was viable. And after two years he quickly changed his mind because he had a lot of money available. He had his [own] commanders in control because he had removed the white commanders who would have taken action against him if he had defied the Lancaster House Agreement before the seven-year [period]. He removed our commanders and put his commanders in so that he knew that he could defy this. And so he breached the Lancaster House Agreement.

 
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Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says "love your enemies," he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-Hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.

 
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