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Susan Blackmore

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Memetics appears to have a lot of implications that we humans are machines, which people have never liked. Of course we're machines, we're biological machines. But people don't like that. Free will and consciousness is an illusion, and the self is a complex of memes. People don't like that. My view is that if these things are true it doesn't matter if we like them or not.
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"Humans Are Just Machines for Propagating Memes", Wired.com, 2/29/2008

 
Susan Blackmore

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Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.
The machine-like behaviour of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.

 
Ivan Illich
 

Contrary to what many romantically inclined critics of contemporary civilization say about the dehumanizing effects of machines, I believe that contact with machines (particularly complicated machines) exercises a profoundly humanizing influence in the sense of making people less brutal. The reason for that is very simple: machines do not respond to shouting and beating — to make them work one has to think and be patient. In contrast, the use of animals offers a standing lesson in the advantages of brutality — one has only to reflect upon the fact that in an industrialized country people do not carry whips.

 
Stanislav Andreski
 

It is at work everywhere, functioning smoothly at times, at other times in fits and starts. It breathes, it heats, it eats. It shits and f**ks. What a mistake to have ever said the id. Everywhere it is machines - real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections.

 
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The issue which I propose for discussion should therefore be clear: how to counter the encroachment of new, electronic devices and systems upon commons that are more subtle and more intimate to our being than either grassland or roads — commons that are at least as valuable as silence. Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.

 
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