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Stuart Merrill

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I believe Beauty is the condition of the perfect life, just as important as Virtue and Truth.
--
"Credo"

 
Stuart Merrill

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He knew that the whole mystery of beauty can never be comprehended by the crowd, and that while clearness is a virtue of style, perfect explicitness is not a necessary virtue.

 
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A mathematician is only perfect insofar as he is a perfect man, sensitive to the beauty of truth.

 
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The apostle turns to the single individual in order to explain the condition that makes it possible for him to receive the good and perfect gift. This condition God himself has given, since otherwise the good would not be a gift. This condition is in turn itself a perfection, since otherwise the good would not be a perfect gift. Earthly need is no perfection but an imperfection. … but to need the good and perfect gift from God is a perfection; therefore the gift, which is intrinsically perfect, is also a perfect gift because the need is perfect. Before this need awakens in a person, there must be a great upheaval. All of doubt’s busy deliberation was mankind’s first attempt to find it. However long this continues, it is never finished, and yet it must be finished, ended, that is, broken off, before the single individual can be what the apostle calls the first fruit of creation. p. 136

 
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Ruskin's special gift was the feeling for beauty, in nature as in art. It was in Beauty that his nature led him to seek reality, and his entirely religious life received from it an entirely aesthetic use. But this Beauty to which he thus happened to dedicate his life was not conceived by him as an object of enjoyment made to charm, but as a reality infinitely more important than life, for which he would have given his own life. From this, as you will see, the whole aesthetic system of Ruskin follows. First, you will understand that the years when he became acquainted with a new school of architecture or of painting were the principal landmarks in the development of his ethics. He would speak of the years when Gothic art presented itself to him with the same gravity, the same emotional nostalgia, the same serenity with which a Christian speaks of the day the truth was revealed to him.

 
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Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.

 
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