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Stanley Milgram

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The social psychology of this century reveals a major lesson: often it is not so much the kind of person a man is as the kind of situation in which he finds himself that determines how he will act.
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p. 205

 
Stanley Milgram

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The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.

 
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The hardest-learned lesson: that people have only their kind of love to give, not our kind.

 
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For a parallel to the lesson of atomic theory regarding the limited applicability of such customary idealizations, we must in fact turn to quite other branches of science, such as psychology, or even to that kind of epistemological problems with which already thinkers like Buddha and Lao Tzu have been confronted, when trying to harmonize our position as spectators and actors in the great drama of existence.

 
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When you forgive someone, you're not justifying what they've done — you're not saying it was ok, you're letting it go, to stay in the past, where it happened, and moving away from it, so it doesn't sink its teeth into you, and follow you wherever you go. And of course, we don't know what events are going on in that person's life that perhaps led them to do what they were doing, or inspired them, or what kind of person they are sometimes. We never will know everything about what is going on with the whole situation - we only know what has happened to us. And the truth is - there's no point in hanging on to it.

 
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I had the feeling that another kind of life – perhaps in a transcendental area – would give me a better possibility to influence, or to work, ot to act within this contradiction.. ..This was my general feeling: on the one side, this beautiful undamaged nature form which I took al lot and had a lot of possibilities for contemplation, meditation, research, collecting things, making a kind of system; and on the other side, this social debacle that I felt already as a coming dilemma. Yes, as a child I was aware of it, but later I could analyse the debacle.. ..But I saw the relationship between people, I saw their thoughts, I saw their kind of expressionistic behaviour in every difficult situation. I saw all the time the unclearness in the psychological condition of the people. You know, that was the time of the Roaring Twenties and I felt that this expressionistic behaviour, this unformed quality of soul power and emotion of life.. ..I saw it, that it would lead to a kind of catastrophe. That was my general feeling (during his youth, fh)

 
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