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Sri Aurobindo

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Inspiration is a slender river of brightness leaping from a vast and eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses.

 
Sri Aurobindo

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Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.

 
Ayn Rand
 

This I can venture to advance from a thorough knowledge of him, that there are few men to be found, of his age, who has a more general knowledge than he possesses, and none whose Soul is more firmly engaged in the cause, or who exceeds him in probity and Sterling virtue.

 
Alexander Hamilton
 

I am just an ordinary human being, with two legs, two eyes, and I work, and I voluntary put myself here so that I can reveal this Knowledge to people, I think because people need it. People have forgotten what this Knowledge is. And I am just teaching them perfectness, and that’s why they called me Perfect Master. And as a matter of fact, I am Perfect Master because I can reveal them this peace. Not saying that I am bodily perfect. I’m not saying I’m. . .I am perfect because of this reason or that reason, but simply one reason: because I can reveal them this Knowledge, which is perfect.

 
Maharaji (Prem Rawat)
 

Philosophical knowledge is the knowledge gained by reason from concepts; mathematical knowledge is the knowledge gained by reason from the construction of concepts.

 
Immanuel Kant
 

Experience is the only source of knowledge. The same methods of investigation which we apply to the sciences and to exterior knowledge should be applied to religion. If a religion is destroyed by such investigation and found it was nothing but a useless and unworthy superstition; the sooner it disappeared the better. Why religions should claim that they are not bound to abide by the standpoint of reason no one knows. For it is better that mankind should become atheist by following reason than blindly believe in two hundred million gods on the authority of anybody. Perhaps there are prophets, who have passed the limits of sense and obtained a glimpse of the beyond. We shall believe it only when we can do the same ourselves; not before. It is said that reason is not strong enough, that often it makes mistakes. If reason is weak why should a body of priests be considered any better guides?

 
Swami Vivekananda
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