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Sir Thomas Browne

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Persecution is a bad and indirect way to plant Religion.
--
Section 25.

 
Sir Thomas Browne

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What do we plant when we plant a tree?
A thousand things that we daily see,
We plant the spire that out-towers the crag,
We plant the staff for our country's flag;
We plant the shade from the hot sun free,
We plant all these when we plant the tree.

 
Henry Abbey
 

You would think that pot had some kind of power; I mean come on, it’s a plant, not a reason for living. Controlled by a plant, how hilarious. A plant! A f**king plant!

 
Henry Rollins
 

It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering.persecution ourselves. To God, and not to man, are all men to account for their belief.

 
Thomas Paine
 

If we recognise that every ecosystem can also be viewed as a food web, we can think of it as a circular, interlacing nexus of plant animal relationships (rather than a stratified pyramid with man at the apex)... Each species, be it a form of bacteria or deer, is knitted together in a network of interdependence, however indirect the links may be.

 
Murray Bookchin
 

There is a fundamental similarity between the persecution of individuals who engage in consenting homosexual activity in private, or who ingest, inject, or smoke various substances that alter their feelings and thoughts—and the traditional persecution of men for their religion. ... What all of these persecutions have in common is that the victims are harassed by the majority not because they engage in overtly aggressive or destructive acts, ... but because their conduct or appearance offends a group intolerant to and threatened by human differences.

 
Thomas Szasz
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