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Simone Weil

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The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. ... It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. ... Moreover, the master is deceived too by the fallacy of devotion.
--
Gravity and Grace (1972), pp. 142-143

 
Simone Weil

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This whole sphere, this whole world of Knowledge and the Master and, practicing, and devotion, and participation and all that— This is traditionally in India is called the path of devotion, bhakti marg. All the Masters came from this. All the Sikh gurus came from this. All the Masters you talked about came from this. It is regarded as the highest path, inclusive of Buddha— Because any time, any time there is a Master, wants to talk about a living thing, boomf. That's where they find themselves. And, amazingly, enough, it is not called the path of enlightenment, and it is not called the path of Knowledge, and it is not called the path of service, and all of those things, inclusive, it is then given the name. And the name is devotion.

 
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It's all about soul.
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"I think your piety one of your greatest charms; but then, like all other good things, it may be carried too far. To my thinking, a woman's religion ought not to lessen her devotion to her earthly lord. She should have enough to purify and etherealise her soul, but not enough to refine away her heart, and raise her above all human sympathies"

 
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The human soul has need of consented obedience and of liberty.
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We are told of the honor of the army; we are supposed to love and respect it. Ah, yes, of course, an army that would rise to the first threat, that would defend French soil, that army is the nation itself, and for that army we have nothing but devotion and respect. But this is not about that army, whose dignity we are seeking, in our cry for justice. What is at stake is the sword, the master that will one day, perhaps, be forced upon us. Bow and scrape before that sword, that god? No!

 
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