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Sanjaya Malakar

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How can you look at this and not see it as the symbol for the self-referencing nature of progressive evolution.
--
Malakar as Bill Vendall, 25 year old graduate student of fine arts, on his ever-changing 'character creation', Sanjaya Malakar.

 
Sanjaya Malakar

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Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.

 
Rollo May
 

So it's the same thing over and over and over and over again with these people, and we cannot allow them to crawl under another rock and subvert the Constitution through evolution anymore. It is time to expose them. And either agree with them and say, yes, that's what America needs to be, a socialist progressive state. Or expose it and exterminate. Exterminate the thought of the progressive movement. Don't allow it to fester anymore.

 
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Contrary to earlier prejudices, there is nothing inherently progressive about evolution.

 
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Businessmen are the one group that distinguishes capitalism and the American way of life from the totalitarian statism that is swallowing the rest of the world. All the other social groups- workers, farmers, professional men, scientists, soldiers- exist under dictatorships, even though they exist in chains, in terror, in misery, and in progressive self-destruction. But there is no such group as businessmen under a dictatorship. Their place is taken by armed thugs: by bureaucrats and commissars. Businessmen are the symbol of a free society- the symbol of America.

 
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No one is without Christianity, if we agree on what we mean by that word. It is every individual’s individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man’s reminder of his duty inside the human race. Its various allegories are the charts against which he measures himself and learns to know what he is. It cannot teach a man to be good as the textbook teaches him mathematics. It shows him how to discover himself, evolve for himself a moral codes and standard within his capacities and aspirations, by giving him a matchless example of suffering and sacrifice and the promise of hope.

 
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