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Ronald Fisher

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The academic mind, as we know, is sometimes capable of assuming an aggressive attitude. The official mind, on the contrary, is and has to be, expert in the art of self-defence.
--
Presidential Address to the First Indian Statistical Congress, 1938. Sankhya 4, 14-17.

 
Ronald Fisher

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It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it. It is the same with the problem of existence, the problem of bread, the problem of love, the problem of sex, the problem of relationship, the problem of death. These are all enormous problems, and we approach them with a small mind; we try to resolve them with a mind that is very limited. Though it has extraordinary capacities and is capable of invention, of subtle, cunning thought, the mind is still petty. It may be able to quote Marx, or the Gita, or some other religious book, but it is still a small mind, and a small mind confronted with a complex problem can only translate that problem in terms of itself, and therefore the problem, the misery increases. So the question is: Can the mind that is small, petty, be transformed into something which is not bound by its own limitations?

 
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God is directly perceived by the mind, but not by this ordinary mind. It is the pure mind that perceives God, and at that time this ordinary mind does not function. A mind that has the slightest trace of attachment to the world cannot be called pure. When all the impurities of the mind are removed, you may call that mind Pure Mind or Pure ?tman.

 
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Young people are not yet biased in their mind. They are not completely taken by their expert opinions. Expert opinions have a difficulty to go beyond of what they know. When you start in a new field, from the point of view of a scientist, you certainly are 20 years younger, because in the new field you're not yet biased and you look at certain things a little bit more relaxed and a little bit more open.

 
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Life and mind are continuously in conflict with each other. I want happiness, security. I won’t reach that by considerations of my mind; on the contrary they will lead to a certain despair of the inner person. Not what he thinks engages the artist, but what he feels.

 
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In the beginner's mind there are many possibilities, in the expert's there are few.

 
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