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Robert Southey

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The Satanic school.
--
Vision of Judgment, original preface (1821).

 
Robert Southey

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Self-sacrifice is not encouraged by the Satanic religion. Therefore, unless death comes as an indulgence because of extreme circumstances which make the termination of life a welcome relief from the unendurable earthly existence, suicide is frowned upon by the Satanic religion.

 
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The highest of all holidays in the Satanic religion is the date of one's own birth. Every man is a god if he chooses to recognize himself as one. So, the Satanist celebrates his own birthday as the most important holiday of the year. Despite the fact that some of us may not have been wanted, or at least were not particularly planned, we're glad, even if no one else is, that we're here! You should give yourself a pat on the back, buy yourself whatever you want, treat yourself like the king (or god) that you are, and generally celebrate your birthday with as much pomp and ceremony as possible. After one's own birthday, the two major Satanic holidays are Walpurgisnacht and Halloween (or All Hallows' Eve). The solstices and equinoxes are also celebrated as holidays, as they herald the first day of the seasons.

 
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"We class schools, you see, into four grades: Leading School, First-rate School, Good School, and School. Frankly," said Mr Levy, "School is pretty bad..." (Part One, Chapter One)

 
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Now, given that picture of a rapid change of society, one would expect to see a rapid evolution of the institutions charged with preparing the young for it. We do not see this. We see a much slower rate of evolution of the school and that means we're seeing a bigger and bigger gap between school and society. This gap is what I believe is responsible for the deterioration of performance in our schools and our educational systems. Because the children can see this; they can see that school is irrelevant. They feel that the pace of school and the mood of the school culture is out of sync with the society in which they live. And so it becomes harder and harder to get them to buy into the idea that school is satisfying their needs, that school is a bridge to the 21st century, as our political leaders keep on reiterating.

 
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On September 6, 1995 La Stampa, Turin's daily newspaper, titled at full page "Is Mary Poppins really Satan?". Many readers were, understandably, surprised but no reader was more astonished than the undersigned. In fact I learned from the article that I had accused Mary Poppins to have "clear links with the esoteric and satanic thought". I was credited for having discovered that "under the gentle mask of the extraordinary nanny a dangerous creature was hidden, with features no less than satanic". The same journalist, appropriately, interviewed an exorcist who complained that "Introvigne normally minimizes the presence of Satan in our life" (a reference to my book on Satanism, where I argue that the number of real Satanists is minimum compared to the number of those who promote Satanism scares). But this, for the exorcist, amounted to still more convincing evidence that Mary Poppins was really satanic: "If someone like Massimo Introvigne has written such a thing, this could only mean that the danger is really there". The problem was, however, that I had never written such a thing.

 
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