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Robert Silverberg

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To devote oneself to vigilance when the enemy is an imaginary one is idle, and to congratulate oneself for looking long and well for a foe that is not coming is foolish and sinful. My life has been a waste.
--
Chapter 5

 
Robert Silverberg

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To transform oneself one must give, but to transform oneself one must also learn. One closes oneself off and does not admit love from another, the tenderness or the help of another. The real leap is learning to receive, which is as difficult as learning to give. And it is necessary to learn to ask for what one needs: justice is to give to oneself what one deserves. This is why the gospels say, "Knock and the door will be opened." If I ask for a long life, it is because I have the right to ask for it. If I ask that we will use an energy other than oil, it is because I have the right to ask for it. We have to learn to ask for what is just and to not ask for what it is not necessary to ask.

 
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To rid oneself of life is to deprive oneself the pleasure of deriding it. (The one possible answer to someone who informs you of his intent to be done with it all.)

 
Emil Cioran
 

In every part and corner of our life, to lose oneself is to be a gainer; to forget oneself is to be happy.

 
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But this I thought was the meaning of life, that the individual shook off the habit of accepting the favors of difference, should that be tempting, steeled himself against its humiliation, should that weigh down on him, in order to find the universal, what is common to all human beings, to concern oneself only with that. Oh! How beautiful to lose oneself in this way. But then I thought again that in the having of this concern the meaning of life was to be concerned for oneself as if the particular individual were all there was. Oh! How beautiful thus to find oneself in the universal! If the universal is the rule then the individual is the paradigm [corrected from demand]; if the universal is the demand then the universal is the fulfillment; if the universal is everything, if the universal says everything, then the particular individual believes that the everything is said about him-him alone. So if the place and context here did not require signature, none would be needed, for again it is infinitely inconsequential who has said it (as though the favored one said it, the one who was wronged being in no position to say it, since after all they all have it in them to do it).

 
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I feel incredibly lucky to have discovered early in my life, practically when I was a child, that I could do something that in the end I finally wanted to do all my life. It has something to do with being completely removed from oneself, which doesn't necessarily mean one is uncomfortable inside oneself. It just means it's a great relief to be inhabiting somebody else. It can be a tremendously liberating sensation.

 
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