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Robert Hall

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Eternity invests every state, whether of bliss or of suffering, with a mysterious and awful importance, entirely its own. It gives that weight and moment to whatever it attaches, compared to which all interests that know a period fade into absolute insignificance.
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P. 212.

 
Robert Hall

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How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based...the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.

 
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The synthesis of absolute innocence and absolute guilt is not an aesthetic category, but a metaphysical one. This is the real reason why one has always been ashamed to call the life of Christ a tragedy, because one instinctively feels that aesthetic categories do not exhaust the matter. In yet another way it is clear that Christ’s life is something more than can be exhausted in aesthetic categories: by the fact that these categories neutralize themselves in this phenomenon, and are still in equilibrium. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics, and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. Hence the element of guilt which remains is not subjectively reflected, and this makes the sorrow profound.

 
Soren Aabye Kierkegaard
 

When compared with Santa Fé and all the towns of the North, Chihuahua might indeed be pronounced a magnificent place; but, compared with the nobler cities of tierra afuera [the outside world], it sinks into insignificance. ...The ground-plan is much more regular than that of Santa Fé, while a much greater degree of elegance and classic taste has been exhibited in the style of the architecture of many buildings; for though the bodies be of adobe, all the best houses are cornered with hewn stone, and the doors and windows are framed in the same. The streets, however, remain nearly in the same state as Nature formed them, with the exception of a few roughly-paved side-walks.

 
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