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Robert Fisk

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If you stand up to people, they'll respect you for it. I had an e-mail from a Cambridge University American law student, and he said, 'You are an evil f------ man,' so I called him up - he put his telephone number on it - and I said, 'I'm going to call the police if I have any more messages like this from you. This is an abusive, threatening letter.' And he invited me to give a lecture. I couldn't do it, but I would have done it if I'd had the time. A reporter who thinks objective journalism is a synonym for government mouthpiece, November 2, 2003

 
Robert Fisk

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My letter [Ahmadinejad's "letter to the American people"] had different aims and goals. Many American citizens in the messages and letters they sent requested that I bring up my points of view directly. Many of them said that the government of America doesn't let them receive my point of view in its entirety and without distortions. So I talked to them directly. The behavior of the American government has severely damaged the position of the United States. No country in the world looks upon America as a friend. When the U.S. is mentioned, people are reminded of war, aggression and bloodshed, and that's not a good thing. In other words, the American people are paying for something they don't believe in.

 
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Some people will say that words like scum and rotten are wrong for Objective Journalism — which is true, but they miss the point. It was the built-in blind spots of the Objective rules and dogma that allowed Nixon to slither into the White House in the first place. He looked so good on paper that you could almost vote for him sight unseen. He seemed so all-American, so much like Horatio Alger, that he was able to slip through the cracks of Objective Journalism. You had to get Subjective to see Nixon clearly, and the shock of recognition was often painful.

 
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Professor Sylvester's first high class at the new university Johns Hopkins consisted of only one student, G. B. Halsted, who had persisted in urging Sylvester to lecture on the modern algebra. The attempt to lecture on this subject led him into new investigations in quantics.

 
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There is what I call the American idea. I so name it, because it seems to me to lie at the basis of all our truly original, distinctive, and American institutions. It is itself a complex idea, composed of three subordinate and more simple ideas, namely: The idea that all men have unalienable rights; that in respect thereof, all men are created equal; and that government is to be established and sustained for the purpose of giving every man an opportunity for the enjoyment and development of all these unalienable rights. This idea demands, as the proximate organization thereof, a democracy, that is, a government of all the people, by all the people, for all the people; of course, a government after the principles of eternal justice, the unchanging law of God; for shortness' sake, I will call it the idea of Freedom.

 
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