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Richard Hofstadter

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If there is anything more dangerous to the life of the mind than having no independent commitment to ideas, it is having an excess of commitment to some special and constricting idea. The effect is as observable in politics as in theology: the intellectual function can be overwhelmed by an excess of piety expended within too contracted a frame of reference.
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p. 29

 
Richard Hofstadter

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An intellectual ... lives for ideas—which means that he has a sense of dedication to the life of the mind which is very much like a religious commitment. This is not surprising, for in a very important way the role of the intellectual is inherited from the office of the cleric: it implies a special sense of the ultimate value in existence of the act of comprehension. Socrates, when he said that the unexamined life is not worth living, struck the essence of it. We can hear the voices of various intellectuals in history repeating their awareness of this feeling, in accents suitable to time, place and culture. “The proper function of the human race, taken in the aggregate,” wrote Dante in De Monarchia, “is to actualize continually the entire capacity possible to the intellect, primarily in speculation, then through its extension and for its sake, secondarily in action.” The noblest thing, and the closest possible to divinity, is thus the act of knowing.

 
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I'm not sure there can be loving without commitment, although commitment takes all kinds and forms, and there can be commitment for the moment as well as commitment for all time. The kind that is essential for loving marriages-- and love affairs, as well-- is a commitment to preserving the essential quality of your partner's soul, adding to them rather than taking away.

 
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I have not been afraid of excess: excess on occasion is exhilarating. It prevents moderation from acquiring the deadening effect of a habit.

 
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We are all afraid - for our confidence, for the future, for the world. That is the nature of the human imagination. Yet every man, every civilization, has gone forward because of its engagement with what it has set itself to do. The personal commitment of a man to his skill, the intellectal commitment and the emotional commitment working together as one, has made the Ascent of Man.

 
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We are all afraid - for our confidence, for the future, for the world. That is the nature of the human imagination. Yet every man, every civilization, has gone forward because of its engagement with what it has set itself to do. The personal commitment of a man to his skill, the intellectal commitment and the emotional commitment working together as one, has made the Ascent of Man.

 
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