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Rene Char

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Char embodies the ideal of the poet fighting for the nobility of the world — the leader of a small resistance group dedicated to honoring the ten thousand things of the universe. Mountains and rivers, flowers and vipers, meteors and rain — everything teems with meaning for this poet. … Illumination was his theme, his method — "For me lightning lasts," Char declared. His work is an essay in revelation.
--
Susanne Dubroff, in René Char : This Smoke That Carried Us : Selected Poems (2004)

 
Rene Char

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“With a few movements of the eye, he could manifest the mountains, the ocean, the rivers, the moonlit valleys, torrential rain, the gait of the swan and the elephant, a tornado, the opening of the lotus flowers and a lot else. To see him do it was to know that he was a non-pareil”
- P.T. Narendra Menon (noted art critic and poet), 1990

 
Mani Madhava Chakyar
 

The cries of a dying dog
are to be blotted out
as best I can.
René Char
you are a poet who believes
in the power of beauty
to right all wrongs.
I believe it also.
With invention and courage
we shall surpass
the pitiful dumb beasts,
let all men believe it,
as you have taught me also
to believe it. 

 
Rene Char
 

The cries of a dying dog
are to be blotted out
as best I can.
René Char
you are a poet who believes
in the power of beauty
to right all wrongs.
I believe it also.
With invention and courage
we shall surpass
the pitiful dumb beasts,
let all men believe it,
as you have taught me also
to believe it.

 
William Carlos Williams
 

In social terms the identification of poet with teacher is now complete. The first question one poet now asks another upon being introduced is "Where do you teach?" The problem is not that poets teach. The campus is not a bad place for a poet to work. It's just a bad place for all poets to work. Society suffers by losing the imagination and vitality that poets brought to public culture. Poetry suffers when literary standards are forced to conform with institutional ones.

 
Dana Gioia
 

Hughes began (The Hawk in the Rain, 1957; Lupercal, 1960) as an elemental poet of power; he was inchoate, but fruitfully aware both of the brute force of creation and of the natural world. Then a naive (q.v.) poet — he began to assume a mantic role; he has now turned into (Crow, 1970) a pretentious, coffee-table poet, a mindless celebrant of instinct.

 
Ted Hughes
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