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Randall Jarrell

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A culture is no better than its woods,” Auden writes. Fortunately for him, a book of poetry can be better than its poems. Two-thirds of The Shield of Achilles is non-Euclidean needlepoint, a man sitting on a chaise longue juggling four cups, four saucers, four sugar lumps, and the round-square: this is what great and good poets do when they don’t even bother to write great and good poems, now that they’ve learned that—it’s Auden’s leitmotif, these days—art is essentially frivolous. But a little of the time Auden is essentially serious, and the rest of the time he’s so witty, intelligent, and individual, so angelically skillful, that one reads with despairing enthusiasm, and enjoys Auden’s most complacently self-indulgent idiosyncrasy almost as one enjoys Sherlock Holmes’s writing Victoria Rex on the wall in bullet holes.

 
Randall Jarrell

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The characteristic poetic strategy of our time—refine your singularities—is something Auden has not learned; so his best poems are very peculiarly good, nearly the most interesting poems of our time. When he writes badly, we can afford to be angry at him, and he can afford to laugh at us.

 
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In terms of English and American poets, it would be quite just to call this The Age of Auden. Not only because Auden was such a dominant and successful poet, but because he went through all the contradictory ideological phases, from Marx to God. He really is representative in that sense.

 
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It's yet another mark of Auden's superiority that whereas his contemporaries could be didactic about what they had merely thought or read, Auden could be tentative about what he felt in his bones.

 
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What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience—and he decides that the hero “is, in fact, one who is not anxious.” But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself—consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

 
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"But do you really think I'm any good?" a nervous Stephen Spender asked WH Auden, some six weeks after they'd met. "Of course," Auden said. "Because you are so infinitely capable of being humiliated." Humiliation was Spender's lifetime companion. Few poets have been more savagely reviewed. And none has nurtured a greater sense of inadequacy. This is the man who, having dismissed John Lehmann as a potential lover because he was a "failed version of myself", adds: "but I also regarded myself as a failed version of myself." With Spender, self-deprecation reaches comic extremes of self-abasement.

 
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