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Ramtha

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Addiction is a very powerful word. It's a very powerful word today, and I conclude that it is one of the most important words of all ages because it fits into the concept of regeneration into enlightenment, and unless we understand addiction noone [...] will ever understand their own bodies.

 
Ramtha

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I hear addicts talk about the shakes and panic attacks and the highs and lows of resisting their habit, and to some degree I understand them because I have had habits of my own, but no drug is so powerful as the drug of self. No rut in the mind is so deep as the one that says I am the world, the world belongs to me, all people are characters in my play. There is no addiction so powerful as self addiction.

 
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Dear premies, I guess this is the last night of this festival, of this Guru Puja and really, what have we understood? Really, in one way, what can we understand? What is there to understand? And it's just like sometimes you just feel, Understand? When I use the word understand ... But there is nothing to understand! And if there is something to understand, there is only one thing to understand, and that is to surrender!

 
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When we refer to the Church we should define the word a little. We mean the whole Church, the Church as an ecumenical body spread around the world, and not just its particular form in a parish in a local community.
The Church we are talking about is a tremendously powerful institution in our society, and in the world. That Church is one form of the Presence of God on Earth, and so naturally it is powerful. It is powerful by definition. It is a powerful moral and spiritual force which cannot be ignored by any movement.

 
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It is easily the most empty cliché, the most useless word, and at the same time the most powerful human emotion — because hatred is involved in it, too. I thought if I removed the word from nearly every other place in the manuscript, it could become an earned word. If I could give the word, in my very modest way, its girth and its meaning and its terrible price and its clarity at the moment when that is all there is time for, then the title does work for me.

 
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Serious drinkers are like serious eaters or serious noneaters. They are like serious drug-addicts. Their addiction holds a spell over them which acts as some powerful secret at the center of everything they do. The serious eater listens to others talking of diets, Weight Watchers, exercises; she hears them excitedly comparing pounds lost, pounds gained. She hears them encouraging each other, joking, consoling. She is not one of them. She knows the diets better than they do; she knows Weight Watchers is useless for her; she knows her life is on some Almighty Scale that she has to step on alone. She is in some covenant with food — a covenant which she probably does not understand, but which nevertheless exerts some magical, compelling power over her. She hates it; she loves it; she keeps her covenant silent.

 
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