Alexander Maclaren (1826 – 1910)
English non-conformist minister.
Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.
The message of love can never come into a human soul, and pass away from it unreceived, without leaving that spirit worse, with all its lowest characteristics strengthened, and all its best ones depressed, by the fact of rejection.
Logically, faith comes first, and love next; but in life they will spring up together in the soul; the interval which separates them is impalpable, and in every act of trust, love is present; and fundamental to every emotion of love to Christ is trust in Christ.
The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. " He that hath seen me hath seen the Father."
Ah, my brother, it is a far harder thing, and it is afar higher proof of a thorough-going, persistent, Christian principle woven into the very texture of my soul, to go on plodding and patient, never taken by surprise by any small temptation, than to gather into myself the strength which God has given me, and, expecting some great storm to come down upon me, to stand fast, and let it rage. It is a great deal easier to die once for Christ than to live always for Him.
That is faith, cleaving to Christ, twining round Him with all the tendrils of our heart, as the vine does round its support.
You must cast yourself on God's gospel with all your weight, without any hanging back, without any doubt, without even the shadow of a suspicion that it will give.
Trust Christ! and a great benediction of tranquil repose comes down upon the calm mind and the tranquil heart.
Love is the foundation of all obedience. Without it, morality degenerates into mere casuistry. Love is the foundation of all knowledge. Without it religion degenerates into a chattering about Moses and doctrines and theories; a thing that will neither kill nor make alive, that never gave life to a single soul or blessing to a single heart, and never put strength into any hand in the conflict and strife of daily life.
Many shall seek; do you strive. For wishing is one thing, and willing is another, and doing is yet another. And in regard to entrance into Christ's kingdom, our "doing" is trusting Him who has done all for us. " This is the work of God, that ye should believe on Him whom He hath sent." Does your wish lead to the acceptance of the condition? Then it will be fulfilled.
Let us imitate Him who sought the mountain-tops as His refreshment after toil, but never left duties undone or sufferers unrelieved in pain. Let us imitate Him who turned from the joys of contemplation to the joys of service without a murmur when His disciples broke in on His solitude with, "All men seek Thee; " but never suffered the outward work to blunt His desire for, nor to encroach on, the hour of still communion with His Father. Lord, teach us to work; Lord, teach us to pray. —
And I think, dear friends, if we carried with us more distinctly than we do that one simple thought that in all human joys, in all the apparently self-forgetting tenderness, of that Lord, who had a heart for every sorrow, and an ear for every complaint, and a hand open as day and full of melting charity for every need — that in every moment of that life in the boyhood, in the dawning manhood, in the maturity of His growing power — there was always present one black shadow, toward which He ever went straight with the consent of His will and the clearest eye, we should understand something more of how the life as well as the death was a sacrifice for us sinful men.
There is one thing that makes life mighty in its veriest trifles, worthy in its smallest deeds, that delivers it from monotony, that delivers it from insignificance. All will be great, nothing will be overpowering, when, living in communion with Jesus Christ, we say as He says, "My meat is to do the will of Him that sent me."
It is not my strength that grows, so much as God's strength in me, which is given more abundantly as the days roll. It is so given on one condition. If my faith has laid hold of the infinite, the exhaustless, the immortal energy of God, unless there is something fearfully wrong about me, I shall be getting purer, nobler, wiser, more observant of His will; gentler, like Christ; every way fitter for His service, and for larger service, as the days increase.
And so, in calm expectation of a blessed future and a finished work which will explain the past, in honest submission of out way to God, in supreme delight in Him who is the gladness of our joy, the secret of tranquillity will be ours.
Faith has in it the recognition of the certainty and the justice of a judgment that is coming down crashing on every human head; and then from the midst of these fears and sorrows and the tempest of that great darkness there rises up in the night of terrors the shining of one perhaps pale, quivering, distant, but divinely given hope, "My Saviour! My Saviour! He is righteous; He has died; He lives! I will stay no longer; I will cast myself upon Him!"
True faith, by a mighty effort of the will, fixes its gaze on our Divine Helper, and there finds it possible and wise to lose its fears. It is madness to say, "I will not be afraid; "it is wisdom and peace to say, "I will trust and not be afraid."
A man may call himself a Christian—but the measure of his Christianity is the occupation of his mind and heart with the truth as it is in Jesus.
The act of faith, which separates us from all men, unites us for the first time in real brotherhood; and they who, one by one, come to Jesus and meet Him alone, next find that they are come to the city of God "and to an innumerable company."
"Work out your own salvation." Work, as well as believe; and in the daily practice of faithful obedience, in the daily subjugation of your own spirits to His Divine power, in the daily crucifixion of your flesh with its affections and lusts, in the daily straining after loftier heights of godliness and purer atmospheres of devotion and love, — make more thoroughly your own what you possess. Work into the substance of your souls that which you hare. "Apprehend that for which you are apprehended of Christ;" and remember that not a past act of faith, but a present and continuous life of loving, faithful work in Christ, which is His and yet yours, is the holding fast the beginning of your confidence firm unto the end.