It was Pythagoras who first called heaven kosmos, because it is perfect, and "adorned" with infinite beauty and living beings.
--
The Life of Pythagoras by an unknown ancient author, as quoted in The Pythagorean Sourcebook and Library : An Anthology of Ancient Writings which Relate to Pythagoras and Pythagorean Philosophy (1919); also quoted in The Golden Chain : An Anthology of Pythagorean and Platonic Philosophy (2004) by Algis Uzdavinys, p. 4Pythagoras
Pythagoras was the first person to call the universe Cosmos, describing it a kosmos. The Greek word means an equal presence of order and beauty.
Vanna Bonta
He used to say that personal beauty was a better introduction than any letter; 18 but others say that it was Diogenes who gave this description of it, while Aristotle called beauty "the gift of God"; that Socrates called it "a short-lived tyranny"; Theophrastus, "a silent deceit"; Theocritus, "an ivory mischief"; Carneades, "a sovereignty which stood in need of no guards".
Diogenes Laertius
Thank Heaven! the crisis —
The danger is past,
And the lingering illness
Is over at last —
And the fever called "Living"
Is conquered at last.Edgar Allan Poe
Pythagoras was indeed the first man to call himself a philosopher. Others before had called themselves wise (sophos), but Pythagoras was the first to call himself a philosopher, literally a lover of wisdom.
More importantly, for Pythagoras and his followers philosophy was not merely an intellectual pursuit, but a way of life, the aim of which was the assimilation to God.Pythagoras
The integral vision, I believe, is more than happy to welcome empirical science as a part — a very important part — of the endeavor to befriend the Kosmos, to be attuned to its many moods and flavors and facets and forms. But a more integral psychology goes beyond that . . . With science we touch the True, the "It" of Spirit. With morals we touch the Good, the "We" of Spirit. What, then, would an integral approach have to say about the Beautiful, the "I" of Spirit itself? What is the Beauty that is in the eye of the Beholder? When we are in the eye of Spirit, the I of Spirit, what do we finally see?
Ken Wilber
Pythagoras
Qaradawi, Yusuf
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z