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Phyllis Chesler

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... [I]t is clear that women who are feminists must gradually and ultimately dominate public and social institutions—so as to ensure that they are not used against women. I say "dominate" because I don't think that "equality" or "individuality" will be possible for women who have never experienced supremacy in public institutions as men have.... The point is to have our entire social drama played out as fully by women as by men. And it is revolutionary by definition to have women "out of the biological home," both psychologically and actually. Whatever happens after that is then a matter for . . . everyone.
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Women and Madness (2005), p. 347 (emphases & latter ellipsis in original), and see Women and Madness (1972), pp. 298–299 (similar text).

 
Phyllis Chesler

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If women take their bodies seriously—and ideally we should—then its full expression, in terms of pleasure, maternity, and physical strength, seems to fare better when women control the means of production and reproduction. From this point of view, it is simply not in women's interest to support patriarchy or even a fabled "equality" with men. That women do so is more a sign of powerlessness than of any biologically based "superior" wisdom.

 
Phyllis Chesler
 

Half a century ago women were at an infinite disadvantage in regard to their occupations. The idea that their sphere was at home, and only at home, was like a band of steel on society. But the spinning-wheel and the loom, which had given employment to women, had been superseded by machinery, and something else had to take their places. The taking care of the house and children, and the family sewing, and teaching the little summer school at a dollar per week, could not supply the needs nor fill the aspirations of women. But every departure from these conceded things was met with the cry, "You want to get out of your sphere," or, "To take women out of their sphere;" and that was to fly in the face of Providence, to unsex yourself in short, to be monstrous women, women who, while they orated in public, wanted men to rock the cradle and wash the dishes. We pleaded that whatever was fit to be done at all might with propriety be done by anybody who did it well; that the tools belonged to those who could use them; that the possession of a power presupposed a right to its use.

 
Lucy Stone
 

If Imus had called me a "towheaded ho" or Al Sharpton a "nappy-headed ho," it would be what's known as "funny." (And if he called Anna Nicole Smith a "flaxen-headed ho," it would be "absolutely accurate.") But he attacked the looks and morals of utterly innocent women, who had done nothing to inject themselves into public debate.
Imus should apologize to the Rutgers women — and those women alone — send them flowers, and stop kissing Al Sharpton's ring.
This wasn't an insult to all mankind, and certainly not an insult to Al Sharpton. Now, if Imus had called the basketball players "fat, race-baiting black men with clownish hairstyles," well, then perhaps Sharpton would be owed an apology.

 
Ann Coulter
 

An important topic, and one which I learned a great deal about, particularly as I was serving as governor of my state, because I had the chance to pull together a cabinet and all the applicants seemed to be men. And I went to my staff, and I said, "How come all the people for these jobs are all men." They said, "Well, these are the people that have the qualifications." And I said, "Well, gosh, can't we find some women that are also qualified?" And so we took a concerted effort to go out and find women who had backgrounds that could be qualified to become members of our cabinet. I went to a number of women's groups and said, "Can you help us find folks," and they brought us whole binders full of women.

 
Mitt Romney
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