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Petr Chelcicky

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Wars and other kinds of murder have their beginning in the hatred of the enemy and in the unwillingness to be patient with evil. Their root is in intemperate self-love and in immoderate affection for temporal possessions. These conflicts are brought into this world because men do not trust the Son of God enough to abide by his commandments.

 
Petr Chelcicky

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The notion of the "axis of evil" has an interesting provenance. In early drafts of the President's speech the "axis of evil" was the "axis of hatred", "axis" having been settled on for its associations with the enemy in the second world war. The "axis of hatred" at this point consisted of only two countries, Iran and Iraq. whereas of course the original axis consisted of three (Germany, Italy, Japan). It was additionally noticed that Iran and Iraq, while not both Arab, were both Muslim. So they brought in North Korea.
We may notice, in this embarras of the inapposite, that the Axis was an alliance, whereas Iran and Iraq are blood-bespattered enemies, and the zombie nation of North Korea is, in truth, so mortally ashamed of itself that it can hardly bear to show its face.

 
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As is well known, the priests are the most evil enemies — but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in the world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.

 
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We Germans carried our hatred from the First World War to the Second World War, and now you are about to carry the hatred about the murder of 5 million people on to another World War.

 
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Love is indeed Heaven upon Earth; since Heaven above would not be Heaven without it: For where there is not Love; there is Fear: But perfect Love casts out Fear. And yet we naturally fear most to offend what we most Love. What we Love, we'll Hear; what we Love, we'll Trust; and what we Love, we'll serve, ay, and suffer for too. If you love me (says our Blessed Redeemer) keep my Commandments. Why? Why then he'll Love us; then we shall be his Friends; then he'll send us the Comforter; then whatsover we ask, we shall receive; and then where he is we shall be also, and that for ever. Behold the Fruits of Love; the Power, Vertue, Benefit and Beauty of Love! Love is above all; and when it prevails in us all, we shall all be Lovely, and in Love with God and one with another. (554-556)

 
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There's always a temptation, in the middle of a long struggle, to seek the quiet life, to escape the duties and problems of the world, and to hope the enemy grows weary of fanaticism and tired of murder. This would be a pleasant world, but it's not the world we live in. The enemy is never tired, never sated, never content with yesterday's brutality. This enemy considers every retreat of the civilized world as an invitation to greater violence.

 
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