After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing--or, more actually, stealing. Spanish ranches and villages were so depleted of horses--not to mention sheep--that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors--and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.
Peter Farb
In 1680 the Pueblo Indians, led by a prophet named Popé who had been living in Taos, expelled the Spaniards. ...About one fifth of the Spanish population of 2,500 was killed outright, and the rest fled to El Paso, Texas. Everything of Spanish manufacture or ownership ... was destroyed. The god of the Spaniards was declared dead, and the religious ways came out into the open again. ...The Pueblo confederation broke apart and the people warred among themselves. In 1692 the Spaniards marched back to victory.
Peter Farb
By the time the United States took possession of the Southwest in 1848, after the Mexican War, the Navajo had become the dominant military force in the area. ...The American soldiers who marched into Santa Fe had no trouble with the Mexicans, but the Navajo stole several head of cattle from the herd of the commanding general himself, not to mention thousands of sheep and horses from settlers in the vicinity.
Peter Farb
Although the term Pueblo in Spanish literally means the people, and their towns, it is here specifically applied to the Christianized Indians (as well as their villages)— to those aborigines whom the Spaniards not only subjected to their laws, but to an acknowledgment of the Romish faith, and upon whom they forced baptism and the cross in exchange for the vast possessions of which they robbed them. All that was left them was, to each Pueblo a league or two of land situated around their villages, the conquerors reserving to themselves at least ninety-nine hundredths of the whole domain as a requital for their generosity.
Josiah Gregg
...in 1863, Colonel Kit Carson was ordered to clear the country of Navajo Indians and to resettle any survivors at Fort Sumner in eastern New Mexico, where they could be "civilized." Carson's strategy was the same as that applied against the Plains Indians a little later: He destroyed the Navajo food base by systematically killing their livestock and by burning their fields. Carson's "Long Knives" (his soldiers so named because of their bayonets) also cut off the breast of Navajo girls and tossed them back and forth like baseballs. ...Ultimately, about 8,500 Navajos made what they still call the "Long Walk" to captivity at Fort Sumner, three hundred miles away. After they had been there for four years, the Navajo signed a peace treaty that entitled them to a reservation of about 3,500,000 acres, much less than they had held previously.
Peter Farb
Some of these villages were built upon rocky eminences deemed almost inaccessible: witness for instance the ruins of the ancient Pueblo of San Felipe, which may be seen towering upon the very verge of a precipice several hundred feet high, whose base is washed by the swift current of the Rio del Norte. The still existing Pueblo of Acoma also stands upon an isolated mound whose whole area is occupied by the village, being fringed all around by a precipitous ceja or cliff. The inhabitants enter the village by means of ladders, and by steps cut into the solid rock upon which it is based.
Josiah Gregg
Farb, Peter
Farel, William
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