One cannot say that the case for Parmenides is proved. If it is accepted, it is a strange freak of history that so fundamental a discovery should have been made by one for whom the whole physical world was an unreal show.
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W. K. C. Guthrie, in A History of Greek Philosophy (1981), Vol II. p. 65Parmenides
It must be observed at the outset, that the phenomenon we investigate — Universal History — belongs to the realm of Spirit. The term "World," includes both physical and psychical Nature. Physical Nature also plays its part in the World's History, — and attention will have to be paid to the fundamental natural relations thus involved. But Spirit, and the course of its development, is our substantial object.
Georg Wilhelm Friedrich Hegel
The crisis at the heart of Parmenides' argument, "is or is not," rules out any candidate for an ultimate entity in an explanation of what there is that is subject to coming-to-be, passing-away, or alteration of any sort. Such an entity must be a whole, complete, unchanging unity: it must be a thing that is of a single kind ... But it does not follow from this that there can be only one such entity. Parmenides' arguments allow for a plurality of fundamental, predicationally unified entities that can be used to explain the world reported by the senses.
Parmenides
You know what, I said it this way: when you're born in this world, you're given a ticket to the freak show. And when you're born in America, you're given a front row seat. And some of us get to sit there with notebooks. And I'm a notebook kind of guy: [pretends to be writing] "Oh, my God, did you see that? Did you see what he just did?..." And I watch the freak show, and I kept my notes, and I make up stuff about it, and I talk about the freaks. And the freaks are all humans, and they are all like me, and we are all the same. I'm not better, I'm not different, I'm just apart now. I'm separate, I'm over here, because I put myself out of the mix. I don't have a stake at the outcome. I'm not a cheerleader for a given outcome now.
George Carlin
Parmenides made it clear for the first time that the Immortal Principle, the One, Truth, God, is separate from appearance and from opinion, and the importance of this separation and its effect upon subsequent history cannot be overstated. It's here that the classic mind, for the first time, took leave of its romantic origins and said, "The Good and the True are not necessarily the same," and goes its separate way. Anaxagoras and Parmenides had a listener named Socrates who carried their ideas into full fruition.
Parmenides
"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. [...] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.
N.G.L. Hammond
Parmenides
Parnell, Charles Stewart
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