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In Rome much pamphleteering took the form of verses and songs, circulated orally, or of libelli , defamatory placards or broadsheets (whence our word "libel").
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Chapter 5, Censorship in Classical Antiquity, p. 150

 

Moses I. Finley

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To later Romans Ennius was the personification of the spirit of early Rome; by them he was called "The Father of Roman Poetry." We must remember how truly Greek he was in his point of view. He set the example for later Latin poetry by writing the first epic of Rome in Greek hexameter verses instead of in the old Saturnian verse. He made popular the doctrines of Euhemerus, and he was in general a champion of free thought and rationalism.

 

Ennius

 

Back around 1971, I was playing in a bar in Chicago one night, and after the show, I was packing up my guitar and stuff, and I was walking out the door, and a little guy stopped me. And he said, "Arlo, before you leave, I wanna sing you a song." I said "Come on man, I don't wanna hear no songs. I hate songs. I don't even like my songs! Why should I like your songs?" I was just tired, I wanted to get out of there, I was being a butt-head. He said, "Arlo, I just wanna sing you one song." I said, "Tell you what. Buy me beer. I'll sit here and drink it. As long as it lasts, you can do whatever you want." He said, "That sounds like a good deal. I said "It does?" It turned out to be one of the finer beers of my entire life.

 

Arlo Guthrie

 

It is an incontestable fact that the word "Jew" did not come into existence until the year 1775. Prior to 1775 the word "Jew" did not exist in any language. The word "Jew" was introduced into the English for the first time in the 18th century when Sheridan used it in his play "The Rivals", II,i, "She shall have a skin like a mummy, and the beard of a Jew". Prior to this use of the word "Jew" in the English language by Sheridan in 1775 the word "Jew" had not become a word in the English language. Shakespeare never saw the word "Jew" as you will see. Shakespeare never used the word "Jew" in any of his works, the common general belief to the contrary notwithstanding. In his "Merchant of Venice", V.III.i.61, Shakespeare wrote as follows: "what is the reason? I am a Iewe; hath not a Iewe eyes?".

 

Benjamin H. Freedman

 

"To every insult we receive we will offer a proposal, to every defamatory remark, an idea, and to every exaggeration, a smile."

 

Jose Luis Rodriguez Zapatero

 

Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. ... That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself? [Quia et ipsi sunt ego. "Since they too are myself"] (pp. 431-432).

 

Augustine of Hippo