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Moses I. Finley

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Historical explanation is not identical with moral judgment.
--
Chapter 3, Democracy, Consensus and National Interest, p. 96

 
Moses I. Finley

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Identical in the physical processes by which he originates—identical in the early stages of his formation—identical in the mode of his nutrition before and after birth, with the animals which lie immediately below him in the scale—Man, if his adult and perfect structure be compared with theirs, exhibits, as might be expected, a marvellous likeness of organization. He resembles them as they resemble one another—he differs from them as they differ from one another.—And, though these differences and resemblances cannot be weighed and measured, their value may be readily estimated; the scale or standard of judgment, touching that value, being afforded and expressed by the system of classification of animals now current among zoologists.

 
Thomas Henry Huxley
 

I love these tales because, in more reasonable attributions of motive, they so beautifully embody a fundamental theme of historical explanation - that consequences of substantial import often arise from triggers of entirely different intent. In other words, current utility bears no necessary relationship with historical origin.

 
Stephen Jay Gould
 

The struggle goes on for an explanation, and prayer is the means by which the explanation will correspond to the way he prays about it. One person struggles with all his might against the explanation that would make himself guilty-no, it was all dispensation providence, all from God in order to test, to purify, to try the lover. Another struggles in order that the explanation may explain his guilt to him, so that the passage of freedom will not seem an illusion, but that the chasmic separation of guilt may make the blessedness of reconciliation all the more inward. One person asks that the explanation will unite him to the race and that the explanation will lie in the fate common to all, which is meaningful for the whole, another that the explanation will consider him outside the relation of others in order to select him for solitary pain, but also for solitary election.

 
Soren Aabye Kierkegaard
 

You will not find it strange that I mention the explanation of Jonathan, son of Uzziel, whilst I give a different explanation myself; for you will find many of the wise men and the commentators differ from him in the interpretation of some words and in many things respecting the prophets. Why should it be otherwise in these profound matters? Besides, I do not decide in favour of my interpretation. It is for you to learn both—the whole of his explanation, from what I have pointed out to you, and also my own explanation. God knoweth which of the two explanations is in accordance with that which the prophet intended to say.

 
Maimonides
 

One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.

 
Reinhold Niebuhr
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