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Mohsen Rezaee

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The existence of such an [international Islamic] army rules out the superpowers' interference in disputes among Muslim countries.
--
of Islamic Culture and Guidance An "International Islamic Army, Ettela'at, Tehran, 7 August 1991

 
Mohsen Rezaee

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The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.

 
Alija Izetbegovic
 

There can be no peace or coexistence between the Islamic faith and non-Islamic societies and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'état, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries.

 
Alija Izetbegovic
 

The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.

 
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The most pressing foreign policy problem we face is to identify the circumstances in which we should get actively involved in other people's conflicts. Non-interference has long been considered an important principle of international order. And it is not one we would want to jettison too readily. One state should not feel it has the right to change the political system of another or foment subversion or seize pieces of territory to which it feels it should have some claim. But the principle of non-interference must be qualified in important respects. Acts of genocide can never be a purely internal matter. When oppression produces massive flows of refugees which unsettle neighbouring countries then they can properly be described as 'threats to international peace and security'. When regimes are based on minority rule they lose legitimacy – look at South Africa.

 
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The basic motive behind the hostile position adopted by the new regime in Iran is the desire to expand at the expense of Iraq and the Arab countries in the Arab Gulf region and to interfere in its internal affairs. This has taken on a new cover, which the Iranian responsible officials term as the exportation of revolution to neighbouring countries. You all know that this is the policy of the new rulers of Iran which tries to export what is know as their new revolution and its principles to all Islamic countries. There is no one amongst you who does not know that they are interfering in the internal affairs of all Islamic countries.

 
Saddam Hussein
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