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Mohammad Khatami

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Liberalism is the world's religion. We do not have the right to insult liberalism. (after Malaysia conference on Islam and West, 2006)

 
Mohammad Khatami

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Offending and insulting, is different from expressing an opinion that can be analyzed, argued on, and can eventually be accepted or rejected [therefore offending others is not acceptable] ... But in addition to the west, we ourselves also have problems in this regard. Instead of logical criticism or debate, we only keep saying offensive things about liberalism, democracy and modernism. I had told some of our elders before, that the religion of the today's world is 'liberalism' and we have no right to make insults about it. We should not keep using phrases such as "the corrupt culture of the west" etc. in our words. As it's also said in the Holy Koran, "Do not insult the gods of others, otherwise you are indirectly insulting your God". February 15th, 2006, during a press interview in Tehran's airport upon his return from a cultural conference in Malaysia.

 
Mohammad Khatami
 

The main point about liberalism is that it wants to go elsewhere, not to stand still. Though today the contrary impression may sometimes be caused by the fact that there was a time when liberalism was more widely accepted and some of its objectives closer to being achieved, it has never been a backward-looking doctrine. There has never been a time when liberal ideals were fully realized and when liberalism did not look forward to further improvement of institutions. Liberalism is not averse to evolution and change; and where spontaneous change has been smothered by government control, it wants a great deal of change of policy.

 
Friedrich Hayek
 

Slander was about liberals’ methods, Treason was about the political consequences of liberalism, and Godless is about the underlying mental disease that creates liberalism.

 
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In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. ... The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. ... In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.

 
Raymond Geuss
 

Just as liberalism is the main force that drives conservatism and maintains its popularity in some quarters, conservatism is the reason liberalism continues to enjoy the traction that it does in our poor civilization.

 
L. Neil Smith
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