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Maxim Gorky

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The good qualities in our soul are most successfully and forcefully awakened by the power of art. Just as science is the intellect of the world, art is its soul.
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Untimely Thoughts (1917-18) (original: ???????? ??????? ? ?????? ????? ? ????? ???? ?? ?????? ?????? ???? ?????????. ??? ????? ???????? ??????? ????, ??? ????????? — ?????? ???.)

 
Maxim Gorky

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There is a power in the soul, quite separate from the intellect, which sweeps away or recognizes the marvelous, by which God is felt. Faith stands serenely far above the reach of the atheism of science. It does not rest on the wonderful, but on the eternal wisdom and goodness of God. The revelation of the Son was to proclaim a Father, not a mystery. No science can sweep away the everlasting love which the heart feds, and which the intellect does not even pretend to judge or recognize.

 
Frederick William Robertson
 

Next in order comes knowledge of the first cause and the subsequent orders of the Gods, then the nature of the world, the essence of intellect and of soul, then providence, fate, and fortune, then to see virtue and formed from them, and from what possible source evil came into the world.
Each of these subjects needs many long discussions; but there is perhaps no harm in stating them briefly, so that a disciple may not be completely ignorant about them.
It is proper to the first cause to be one — for unity precedes multitude — and to surpass all things in power and goodness. Consequently all things must partake of it. For owing to its power nothing else can hinder it, and owing to its goodness it will not hold itself apart.
If the first cause were soul, all things would possess soul. If it were mind, all things would possess mind. If it were being, all things would partake of being. And seeing this quality in all things, some men have thought that it was being. Now if things simply were, without being good, this argument would be true, but if things that are are because of their goodness, and partake in the good, the first thing must needs be both beyond-being and good. It is strong evidence of this that noble souls despise being for the sake of the good, when they face death for their country or friends or for the sake of virtue. — After this inexpressible power come the orders of the Gods.

 
Sallustius (or Sallust)
 

He has — and it is one of the springs of great power — a real faith in the higher parts of human nature; he believes, with all his heart and soul and strength, that there is such a thing as truth; he has the soul of a martyr with the intellect of an advocate.

 
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Things have different qualities, and the soul different inclinations; for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing. 112

 
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To enter your Castle (soul) is not a journey that takes you away from the world; rather it brings you directly into the world. It brings you fully into your soul, and into your power in the world...Mystics change the world around them more dramatically and more positively than can ever be measured. The mystic works on the invisible plane, relying on God, prayer and grace.

 
Caroline Myss
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