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Max Horkheimer

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If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate — in short, emancipation of fear — then denunciation of what is currently called reason is the greatest service reason can render.
--
The Eclipse of Reason (1947)

 
Max Horkheimer

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To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve. It is the rock of Sisyphus that will always fall back upon them. To exist a single instant, they are and always will be by fatality reduced to improvise a despotism without other reason of existence than necessity, and which, consequently, is violent and blind as Necessity. We escape from the harmonious monarchy of Reason, only to fall under the irregular dictatorship of Folly.
Sometimes superstitious enthusiasms, sometimes the miserable calculations of the materialist instinct have led astray the nations, and God at last urges the world on toward believing Reason and reasonable Beliefs.
We have had prophets enough without philosophy, and philosophers without religion; the blind believers and the skeptics resemble each other, and are as far the one as the other from the eternal salvation.

 
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The innocent sounding First Thesis, taken seriously, forces us to move our attention away from the individual toward humanity. Since there are no limits to the application of reason, and reason does not work instinctively, but requires "trial, practice, and instruction in order to gradually progress from one level of insight to another," individual human beings do not live long enough to learn the full use of reason. However, we find nature setting a short period for individual lives, but producing a series of generations in which each passes its own accomplishments onto its successor. The only way to make the capability of reasoning consistent with the First Thesis is to assume that rationality is to be fully developed only in the race, not in the individual.

 
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Norman Angell speaks to the intellect. He is cool and clear. He has a profound belief in reason and in rationalism. He is convinced that at long last reason will prevail when we succeed in sweeping away the mists of illusion and intellectual error.

 
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The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear; others are being slowly devoured from within by rasping parasites; thousands of all kinds are dying of starvation, thirst and disease. [...] In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference.

 
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Robert Ingersoll preferred to every political and social honor the privilege of freeing humanity from the shackles of bondage and fear. He knew no holier thing than truth. He preferred using his own reason to receiving popular applause or approbation. His keen wit, clear brain and merciless sarcasm uncrowned the King of Superstition and made him a puppet in the court of reason.

 
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