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Matthew Stover

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It dawned on me then that Nick was proud of himself. Proud of what we had done. It may have been an unfamiliar feeling for him: that peculiarly delicious pride that comes from having taken a terrible risk to do something truly admirable. Of overcoming the instinct of self-presrvation: of fighting our fears and winning. It is the pride of discovering that one is not merely a bundle of reflexes and conditioned responses; that instead one is a thinking being, who can choose the right over the easy, and justice over safety.
--
Mace Windu p. 251

 
Matthew Stover

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Pride and cowardliness are one and the same because what is spoken under the name pride is ordinarily cowardliness. False pride conjures a high conception of one’s own worth. The proud person always wants to do the right thing, the great thing, and he is actually struggling not with people but with God, because he wants to do it with his own power; he does not want to sneak out of something, what he wants is to set the task as high as possible and then to finish it by himself, satisfied with his own consciousness and his own approval. The proud person must concentrate all his thought in order to see the right; he must will it, because he is too proud to admit that people could be in the right in opposition to him, even if no one could convince him of that.

 
Soren Aabye Kierkegaard
 

Pride is a sense of worth derived from something that is not organically part of us, while self-esteem derives from the potentialities and achievements of the self. We are proud when we identify ourselves with an imaginary self, a leader, a holy cause, a collective body or possessions. There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection.
It is true that when pride releases energies and serves as a spur to achievement, it can lead to a reconciliation with the self and the attainment of genuine self-esteem.

 
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On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of indivudual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, … all the faults and follies peculiar to it.(From 'Parerga and Paralipomena', Vol. 1, Aphorisms on the Wisdom of Life, 'What A Man Represents', pp. 360)

 
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Proud Men can't bear with Pride in others.

 
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How much can one sacrifice for the sake of one's pride? Everything, of course—if one is proud enough.

 
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